Mga Sanggunian sa Talmud para sa Exodo 40:30: Jerusalem Talmud Shekalim & Jerusalem Talmud Yoma

Rebbi Ḥizqiah said that Rebbi Jehudah Dried Figs⁵⁶It is impossible to determine his time of activity. stated: The table, the candelabrum, the altars⁶²Since obviously in the absence of an altar there can be no sacrifice, the reference is to the golden incense altar in the Sanctuary, not the large altar outside. Babli Zevaḥim62a., and the gobelins⁵⁵For use in the Temple Hall, to separate between the holy and the holiest of holies. obstruct the sacrifice, the words of Rebbi Meïr. But the Sages say, the sacrifice is only obstructed by the wash basin and its base⁶³Since the priests are forbidden to officiate unless they wash hands and feet from the Temple wash basin on its base, Ex. 30:17–21, 40:30–32.. Otherwise, Rebbi Eleazar and Rebbi Yose ben Ḥanina both say, everywhere “opposite⁶⁴The following refers to the commandment how the Tabernacle had to be organized (Ex. 26:32–37; 40:1–16) and the report how this was executed ((Ex. 40:1–17–33.) The candelabrum was put “opposite the table”. (Ex. 40:24).” is written it is obstructive, “on the side⁶⁵The table has to be put “on the North side”, the candelabrum “on the South side”; (Ex. 26:35).” is not obstructive, but Rebbi Samuel bar Naḥman in the name of Rebbi Jonathan said, even “on the side” is obstructive, and Rebbi Ila in the name of Rebbi Jonathan said, even “putting⁶⁶Moses “put” all the furniture of the Tabernacle at its correct places (Ex. 40:18 ff.)” is obstructive. Rebbi Ḥananiah said, here for service inside, there for service outside⁶⁷Since one may bring sacrifices on the altar without a Temple (Mishnah Idiut8:6), for any offering on the large altar one only needs the wash basin and its base. But for any offering inside the Sanctuary, e. g., the daily incense burning, all pieces have to be available at the correct places..

Rebbi Jonah said, except for the first sanctification¹⁴¹This now refers to Mishnah 8, that the High Priest does not use the basin but a golden pitcher. Since the first sanctification from the basis is a biblical requirement (Ex. 30:20–21, 40:30) it cannot be waved.. Rebbi Yose said, even for the first sanctification. A baraita disagrees with Rebbi Jonah: All vessels¹⁴²All containers. Zevaḥim 21b/22a. in the Temple were qualified for sanctifying hands and legs. He explains it, except for the first sanctification. A baraita disagrees with Rebbi Yose: the basin and its base are obstructive. He explains it, their place is obstructive¹⁴³The place between the Tent of Meeting and the altar (Ex. 30:18). If the basin is not in its place, no service can be held..