Mga Sanggunian sa Talmud para sa Ezekiel 36:25: Jerusalem Talmud Yoma, Jerusalem Talmud Kiddushin, Megillah & Yoma

MISHNAH: If somebody say, “I shall sin and repent, I shall sin and repent,¹⁹⁰Repeatedly” one¹⁹¹Heaven does not let him achieve to repent. “I shall sin and the day of Atonement will atone,” the Day of Atonement does not atone. Transgressions between a person and the Omnipresent the Day of Atonement atones; but those between him and his neighbor the Day of Atonement does not atone unless he placated his neighbor.
The following did Rebbi Eleazar ben Azariah explain: Of all your unintentional sins before the Eternal you shall be cleansed¹⁹⁹Lev. 16:30. The sentence is not parsed as from all your iniquities, before the Eternal you will be cleansed, but as from all your iniquities before the Eternal, you will be cleansed. Sifra Aḥare Pereq 8:1.. Transgressions between a person and the Omnipresent the Day of Atonement atones; but those between him and his neighbor the Day of Atonement does not atone unless he placated his neighbor.
Rebbi Aqiba said, blessed are you, Israel. Before whom do you cleanse yourselves, and who cleanses you? Your Father Who is in Heaven, as it is said²⁰⁰Ez 36:25., I shall sprinkle on you pure water, so you shall be pure. And it is said²⁰¹Jer. 17:13. Israel’s hope is the Eternal, since a miqweh purifies the impure people²⁰²Identifying מקוה “hope” or “ritual bath; pond”., so the Holy One, praise to Him, cleanses Israel.

It is written, Israel’s miqweh is the Eternal. Just as a miqweh²⁰²Identifying מקוה “hope” or “ritual bath; pond”. purifies the impure, so the Holy One, praise to Him, purifies Israel. And so He says, I shall sprinkle on you pure water and you will be pure; from all your impurities and your abominations I shall purify you²²¹Ez. 36:25.

³⁰⁸Tosephta 5:4, Babli 72b, in different formulation.“Rebbi Meïr says, bastards will not be purified in the future, since it is said³⁰⁹Za. 9:6.: ‘The bastard will dwell in Ashdod’; one carried garbage to garbage and deviant to deviant. Rebbi Yose says, bastards will be purified in the future, since it is said³¹⁰Ez. 36:25.: “I shall pour upon you pure water [and purify you]²⁸³The statement of the baraita is missing in G..” Rebbi Meïr said to him, but it says only “from all your impurities and all your abominations I shall purify you.” Rebbi Yose said to him, if it had only said, “from all your impurities and all your abominations” and then stopped, I would have agreed with you. But since it adds “I shall purify you³¹¹Quoted in G; the “etc.” in L is better talmudic style, not quoting the part of the verse to which one really refers.”, from bastardy. Rebbi Huna said in the name of Rav Joseph, practice in the future will not follow Rebbi Yose³¹²A repetition not logically necessary..