בְּשׂוּמִ֣י עָנָ֣ן לְבֻשׁ֑וֹ וַ֝עֲרָפֶ֗ל חֲתֻלָּתֽוֹ׃
nang gawin Kong kasuotan nito ang ulap, at ang makapal na dilim bilang lampin nito,
Jerusalem Talmud Niddah
HALAKHAH: “If a woman miscarried an amnion full of water,” etc. It was stated65A similar but different baraita is quoted in the Babli, 25a.: Full of water66This baraita holds that there is no amniotic fluid without a fetus., she is impure for a birth; full of blood, she is impure as menstruating; full of flesh67Since there is no shape, there can be no birth; pieces of flesh contain blood and make the woman impure., she is impure as menstruating. But did we not state: “If a woman miscarried an amnion full of water, or blood, or flakes, she does not have to consider this as a child”? Rebbi Bevai in the name of Rebbi Simeon ben Laqish: The Mishnah if [the contents are] clear; the baraita if [the contents are] turbid. Rebbi Simon in the name of R. Joshua ben Levi: Even if all was clear, since only humans have an amnion68In the Babli, 25a, these statements refer to another baraita, (close to Tosephta 4:12): “If a woman gives birth to an amnion which does not contain tissue, R. Joshua says it is a birth but the Sages say it is no birth”. R. Simeon ben Laqish said in the name of R. Oshaia (= Hoshaia): They quarrel if it is turbid, but if the contents are clear everybody says that it is no birth, but R. Joshua ben Levi said, their quarrel is if the contents are clear.
In the end, Samuel declares in the Babli that an amnion is not a sign of birth only if it is transparent. This might agree with the Yerushalmi.! That is what is written69Job 38:9. The verse, which describes the creation of the world, is interpreted as describing human birth.: “When I gave clouds as his garment and fog as his diapers.” “His garment” is the amnion, “and fog his diapers” that is the placenta.
In the end, Samuel declares in the Babli that an amnion is not a sign of birth only if it is transparent. This might agree with the Yerushalmi.! That is what is written69Job 38:9. The verse, which describes the creation of the world, is interpreted as describing human birth.: “When I gave clouds as his garment and fog as his diapers.” “His garment” is the amnion, “and fog his diapers” that is the placenta.