Mga Sanggunian sa Talmud para sa Levitico 1:8: Jerusalem Talmud Sheviit

וְעָרְכ֗וּ בְּנֵ֤י אַהֲרֹן֙ הַכֹּ֣הֲנִ֔ים אֵ֚ת הַנְּתָחִ֔ים אֶת־הָרֹ֖אשׁ וְאֶת־הַפָּ֑דֶר עַל־הָעֵצִים֙ אֲשֶׁ֣ר עַל־הָאֵ֔שׁ אֲשֶׁ֖ר עַל־הַמִּזְבֵּֽחַ׃

At aayusin ng mga anak ni Aaron, ang mga saserdote, ang mga hiniwang bahagi, ang ulo at ang taba, sa ibabaw ng mga kahoy na nasa ibabaw ng apoy na nasa altar.

Jerusalem Talmud Sheviit

There95Mishnah Šeqalim 6:8, Menaḥot13:2. The paragraph is also in Šeqalim6:6 (fol. 50b). It seems that the argument is inserted here because “rain” means second rainfall, and “logs” means at least two logs., we have stated: “If somebody says, I am taking upon me [to offer] logs, he should not bring less than two.” Rebbi Yose ben Rebbi Abun said, Rebbi Abba bar Mamal asked: If he said, I am taking upon me [to offer] a log, does he bring one log? Rebbi Eleazar96While all mss. have “Eliezer” both here and in Šeqalim, the name must be Eleazar since there is no known Galilean Amora called Eliezer. said, a Mishnah says that each one is a separate sacrifice, as we have stated97Mishnah Yoma 2:5, noting that the daily afternoon sacrifice was brought to the altar by 11 Cohanim, 9 for the parts of the sheep and two holding the logs for burning. Each Cohen is reponsible for a separate sacrifice since it is written (Lev. 1:8): “The sons of Aaron, the Cohanim, should put the pieces, the head and the innards, on the logs that are burning on the altar.” However, for the morning sacrifice, it says (Lev. 6:5): “The Cohen should burn logs on [the altar] every morning;” this indicates that in the morning two logs together form one obligation. Without that difference between morning and afternoon service there never would have been a question whether one log alone could be a sacrifice.: “Two, holding in their hands two wooden logs.”
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