Mga Sanggunian sa Talmud para sa Levitico 19:21: Jerusalem Talmud Orlah

MISHNAH: When our forefathers came into the Land, what they found planted was exempt. If they planted even though they had not yet conquered, it was obligated. If somebody plants for the benefit of the public⁴⁹But on his private property., it is obligated; Rebbi Jehudah exempts⁵⁰This is not discussed in the Yerushalmi. The Babli (Pesaḥim 23a) explains that R. Jehudah concludes from Lev. 19:21, “it shall be like ‘foreskin’ for you (plural)” that the commandment is addressed to the individual; a communal obligation would require the collective.. If somebody plants on public property, the Non-Jew who planted⁵¹If he planted a tree in the Holy Land, its fruits are forbidden for Jews during the first three years. The other cases of the Mishnah are discussed in the Halakhah., the robber who planted, and he who plants on a ship, are obligated for ‘orlah.

HALAKHAH: (Lev. 19:21) “When you plant,” this excludes what Gentiles planted before Israel came to the Land⁵⁴Sifra Qedošim Parašah 3(2).. Rebbi Huna in the name of Rebbi Abba, this implies that an exempt root exempts⁵⁵Since a tree planted a day before Israel crossed the Jordan is permanently exempt..

“If he planted for the public benefit, it is obligated; Rebbi Jehudah exempts”. The rabbis seem inconsistent. There⁶²Mishnah Nega‘im 12:4; cf. Babli Yoma 12a., they say: “Jerusalem and outside the Land cannot become impure by skin disease,” but here, they say so⁶³As explained in the next Note, Jerusalem is public property and any tree planted there should be exempt as planted for public use.! There (Lev. 14:35) “the owner of the house comes”⁶⁴The actual verse referred to is Lev. 14:34: “I shall put skin disease on a house on the Land of your inheritance.” This excludes all houses in territory not distributed to the tribes; Jerusalem was conquered by David as capital not belonging to any particular tribe. Sifra Meẓora‘ Parašah 5 proves from the verse that (a) the rules did not apply before the distribution of the Land, (b) a house built on poles, not being a “house on the Land” is also not subject to the rules, (c) houses in Jerusalem (and certainly outside the Land) are excluded., excluding Jerusalem which was not distributed among the tribes. But here, (Lev. 19:21) “when you plant,” in any way.