Mga Sanggunian sa Talmud para sa Levitico 19:7: Jerusalem Talmud Yoma, Jerusalem Talmud Pesachim, Jerusalem Talmud Maaser Sheni & Jerusalem Talmud Terumot

⁵Babli 74b, Sifra Aḥare Pereq 7(1–4).“You shall deprive yourselves⁶.Lev. 15:29.. I could think that one should sit in the sun or in the cold to make himself feel badly, the verse says, do not do any work. The work which I forbade you elsewhere⁷All Sabbath prohibitions apply to the Day of Atonement.. And the deprivation of what I forbade you elsewhere. Since the work which I forbade you elsewhere is work for which one would be liable to extirpation, so also deprivation which I forbade you elsewhere is deprivation from which one would be liable to extirpation, and the following are those: piggul and leftovers⁸For piggul, cf. Chapter 5 Note 154. Eating sacrificial meat after the allotted time is sinful, Lev. 19:7.. From where to add ṭevel⁹Produce from which heave and tithes have not been taken? The verse says, you shall deprive yourselves; it added. [I am adding ṭevel which is a deadly sin, but would not add carcass meat which is not a deadly sin; the verse says, you shall deprive yourselves; it added.]¹⁰Corrector’s addition, necessary by the context. I am adding carcass meat which is prohibited, but would not add profane meat which is not prohibited; the verse says, you shall deprive yourselves; it added. I am adding profane meat which is not under a commandment to be eaten, but would not add heave and Second Tithe which is under a commandment to be eaten¹¹Heave must be eaten by Cohanim in purity, and Second Tithe by the farmer’s family in Jerusalem in purity. It is sinful to let pure heave and tithes go to waste. One could have thought that food for which there is a biblical commandment that it be eaten would be exempt from the prohibition.; the verse says, you shall deprive yourselves; it added. I am adding heave and tithe of which leftovers are not prohibited, but would not add sacrificial meat for which leftovers are prohibited, the verse says, you shall deprive yourselves; it added. Another explanation: You shall deprive yourselves, something which is a deprivation (father house) {which diminishes}¹²The incomprehensible אב בית has been emended to עֲבֵידת (Qorban ha-Edah). the spirit/ What is this? Eating and drinking. In the name of Rebbi Ismael they said, it is said here you shall deprive yourselves, and it says there, He deprived you and made you hungry¹³Deut. 8:3.. Since deprivation there is one of hunger, also deprivation here is one of hunger.”

It was stated: Rebbi Jehudah says, leavened matter may only be eliminated by burning.⁶⁶The first and last paragraphs in this section are also quoted in the Babli, 27b–28a; Mekhilta dR. Simeon ben Yoḥay ad Ex. 12:15, pp. 17–18.. It is an argument de minore ad majus. Since piggul⁶⁷Sacrifices which were offered with the intention that the meat be eaten out of place or time; Lev. 19:7. and leftover⁶⁸Sacrificial meat left over after the time allotted for its consumption, depending on the kind of sacrifice either day and night or two daytimes with the night in between., which are not under an injunction not to be seen and not to be found, only may be disposed of by burning, for leavened matter which is under an injunction not to be seen and not to be found, it is only logical that it only may be disposed by burning. They told Rebbi Jehudah, any argument de minore ad majus which you argue in the beginning as a restriction but it turns out in the end to be a leniency, is no argument de minore ad majus⁶⁹The premise that there be a case of major and minor is disproved. Cf. H. Guggenheimer, Logical Problems in Jewish Tradition, in: Confrontations with Judaism, Ph. Longworth, ed., London 1966, pp. 171–196.. It would imply that if he does not find fire he could sit and not dispose of it. The Torah said⁷⁰Ex. 12:15., eliminate sour dough from your houses.

MISHNAH: One may not buy heave with tithe money because he would restrict its edibility¹⁴To Cohanim as explained in the Halakhah., but Rebbi Simeon permits. Rebbi Simeon said to them: If He was lenient with well-being sacrifices¹⁵As established in Chapter 1, that meat bought with tithe money should be meat from well-being sacrifices. when that could bring them to be piggul¹⁶A sacrifice brought with the intent of eating it at an inappropriate time or inappropriate place, a deadly sin (Lev. 7:18, 19:7)., leftover¹⁷Leftovers from sacrificial meat remaining after the allotted time, whose consumption is sinful., or impure¹⁸The rules of impurity for sacrifices are much more restrictive than those for heave; in turn, the rules of impurity for heave are much more restrictive than those for Second Tithe. However, in the opinion of most tannaïtic authorities, these rules are purely rabbinical. Therefore, it is possible that “or impure” is an intrusion from the standard list of disqualifications of a sacrifice, פיגול נותר וטמא., would He not be lenient with heave? They answered him but no, if He was lenient with well-being sacrifices that are permitted to outsiders¹⁹Non-Cohanim., can we be lenient with heave which is forbidden to outsiders?