כִּֽי־יִקַּ֥ח אִישׁ֙ אִשָּׁ֣ה חֲדָשָׁ֔ה לֹ֤א יֵצֵא֙ בַּצָּבָ֔א וְלֹא־יַעֲבֹ֥ר עָלָ֖יו לְכָל־דָּבָ֑ר נָקִ֞י יִהְיֶ֤ה לְבֵיתוֹ֙ שָׁנָ֣ה אֶחָ֔ת וְשִׂמַּ֖ח אֶת־אִשְׁתּ֥וֹ אֲשֶׁר־לָקָֽח׃ (ס)
Kapag ang isang lalaki ay kumuha ng bagong asawa, hindi siya lalabas kasama ng hukbo, at hindi siya papatawan ng anumang tungkulin para rito; malaya siya para sa kanyang tahanan sa loob ng isang taon, at kanyang pasasayahin ang kanyang asawang kinuha niya.
Tosefta Sotah
(Deut. 20:7) "And who is the man who has betrothed a woman?" It is the same whether one betroths or whether one performs yibbum, even one there is a widow waiting for a yavam among five brothers, and even if there are five brothers who heard that their brother died are at war, all of them return and come. § [Thus far,] I have only derived that one who built his house and did not inaugurate it, planted a vineyard and did not deconsecrate it, betrothed a woman but did not take her [as a wife]. [If one] built a house and inaugurated it but twelve months did not pass, planted a vineyard and deconsecrated it but twelve months did not pass, [or] betrothed a woman and took her [as a wife] twelve months did not pass, from where is it derived that they do not move from their place? The verse states (Deut. 24:5), "When a man takes a new wife." This matter was included in the general rule, so why was it specifically mentioned here? In order to make a comparison with it: Just as this betokens that [as to] one who betrothed a woman and took her and twelve months did not pass, that he does not move from his place, so too that is the case with all of them.