לֵךְ֩ כְּנ֨וֹס אֶת־כָּל־הַיְּהוּדִ֜ים הַֽנִּמְצְאִ֣ים בְּשׁוּשָׁ֗ן וְצ֣וּמוּ עָ֠לַי וְאַל־תֹּאכְל֨וּ וְאַל־תִּשְׁתּ֜וּ שְׁלֹ֤שֶׁת יָמִים֙ לַ֣יְלָה וָי֔וֹם גַּם־אֲנִ֥י וְנַעֲרֹתַ֖י אָצ֣וּם כֵּ֑ן וּבְכֵ֞ן אָב֤וֹא אֶל־הַמֶּ֙לֶךְ֙ אֲשֶׁ֣ר לֹֽא־כַדָּ֔ת וְכַאֲשֶׁ֥ר אָבַ֖דְתִּי אָבָֽדְתִּי׃
“Humayo ka, tipunin mo ang lahat ng mga Judio na nasa Susan, at mag-ayuno kayo para sa akin; huwag kayong kumain at huwag kayong uminom nang tatlong araw, gabi at araw. Ako man at ang aking mga dalagang tagapaglingkod ay mag-aayuno rin nang gayon. At pagkatapos ay pupunta ako sa hari, bagaman labag ito sa batas; at kung ako ay mapapahamak, ako ay mapapahamak.”
Tosefta Ta'anit
All who said [that after the first three fasts of Kislev had passed without rain, then for the next three fasts] they may eat and drink while it is still day, [but] they are forbidden from working, bathing, and anointing, from wearing shoes (lit., "sandals"), [and] from marital relations (Taan. 1:6), the day is forbidden for work but the night is permitted. From where is it derived that the day follows after the night? As it is said (Esther 4:16), "Go assemble all the Jews who are found in Shushan... [Do not eat or drink for three days -- night and day]." All those who said [that for the three fasts ordained after the 17th of Cheshvan (Taan. 1:4)], they may eat and drink once it gets dark, [and] they are permitted in working, bathing, and anointing, and in wearing shoes, [and] in marital relations, they may eat and drink until eastern [horizon] can be seen, the words for Rebbi. Rabbi Elazar b'Rabbi Shimon says, until the crow of the rooster. [But if] he slept and got up, he is forbidden immediately. All those who said they are forbidden from wearing shoes, one may put on shoes upon leaving a city, and remove them upon arriving to [another] city, and you may say the same regarding ostracism and mourning.