חסידות אויף אסתר 3:7

AND MORDECHAI WENT OUT FROM BEFORE THE KING etc. (Esther 8:15) Purim is the level of Yom Kippur because Yom Kippur means "like Purim." Yom Kippur is about Teshuvah that comes from below to above, and Purim is also so, as it's written, "'Pur' this is the lot," (Esther 3:7; Esther 9:24) which comes from below to above and similarly Yom Kippur has the lots on the two goats etc. However, how's it possible to bring it up higher? Aren't there troubles separating and stopping it? For this it says, "To G-d, a sin offering," (Yoma 39a) that even the sin offering, when it goes up, it's to G-d, because higher up it doesn't get dark because there's no darkness because everything is one there. True that there's no darkness, but still, how's it possible to bring it up higher? To preface, it's known that Yom Kippur was the giving of the Torah for the second set of Luchos...

Yet another way of looking at the line: ‎החודש הזה לכם ‏ראש חדשים‎; According to Rashi, Moses found it ‎difficult to know when exactly the precise moment ‎occurs when the moon’s orbit renews itself. G’d ‎therefore showed it to him. We need to examine what ‎exactly was the nature of Moses’ difficulty, i.e. why did ‎it matter to him to know the precise moment when ‎this renewal took place. Moses was interested that the ‎renewal of the moon to its original size and all that ‎this implies should occur during his lifetime. In other ‎words, he wanted the redemption that was about to ‎occur to be the final redemption, not a redemption ‎that would be followed by other exiles. Alas, G’d ‎showed him that this time had not come yet. ‎‎[This may have been the reason why the word ‎‎chodesh is spelled without the letterו ‏‎ ‎throughout the Bible except in Esther 3,7 where ‎possibly, it was meant to deceive Haman, Ed.]‎