חסידות אויף בראשית 4:5

וְאֶל־קַ֥יִן וְאֶל־מִנְחָת֖וֹ לֹ֣א שָׁעָ֑ה וַיִּ֤חַר לְקַ֙יִן֙ מְאֹ֔ד וַֽיִּפְּל֖וּ פָּנָֽיו׃

און צו קַיִנען און צו זײַן קרבן האָט ער זיך ניט געקערט. האָט קַיִנען זײער געערגערט, און זײַן פּנים איז אַראָפּגעפֿאַלן.

Avodat Yisrael

"One may only search for chametz by the light of a candle" (Pesachim 2a). Ner (נר, "candle") contains the letters of neshamah (נ) and ruach (ר) [i.e., the initials of two levels of the soul]. And specifically with a wax candle — sha'avah (שעוה, "wax") contains the letters shin-ayin (שע) and vav-heh (וה). Shin-ayin (שע) is from the language of the verse "but to Cain and his offering He did not turn (sha'ah)" (Genesis 4:5) — meaning that one must unify and turn toward the Name Y-H (י"ה) with V-H (ו"ה) in every mitzvah a person performs, just as we say before every mitzvah: le-shem yichud Kudsha Berikh Hu u-Shekhinteih — "to unify the Name Y-H with V-H." But the verbal recitation is not the essential thing, for "it is the intention of the heart that is the essence of the matter" — the main thing is that one directs one's heart toward Heaven. And for this reason, specifically a wax candle is required — to hint at all of the above.
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