חסידות אויף קהלת 9:17

2. Regarding Torah "A Garden of Knives", etc., Likutei Moharan 30:1, see there all of that Torah. Every person must seek after and search very hard for a true Rabbi, very great from above, very exalted, who can illuminate him in the perception of G-dliness. Because the perception of G-dliness is impossible to comprehend except by way of several contractions, etc., the aspect of 'encircling and introductions' (see Likutei Moharan 30:3), like the teacher learns with the child, etc. Everything that is small (must be) greatly elevated and everyone that is very sick requires a very great doctor. In other words, a very great Rabbi who will greatly elevate (everything) until he can heal him as well. He can also surround him as well until he enters into the perception of G-dliness, which is the primary essence. It is brought there that these tzimtzumim (contractions), which are the aspect of the introductions, etc., whereby every person comes to the perception of G-dliness, they are the aspect of the Lower Wisdom, the aspect of Malchut (Kingship), the aspect of hair, the aspect of (Tikunei Zohar 70) the measure of the letters of the Torah (see also Likutei Moharan 30:3), the aspect of (Id. 113) black hair (Id. 112) the hair of a circle (see Likutei Moharan 30:3), the aspect of (Song of Songs 1:5) "I am dark, yet comely", which is in the aspect of Avraham fixed (the time and prayer for) Shacharit. One has to revive Malchut, etc. by means of the Or Hapanim (Light of the Face) which illuminates the Three Festivals (i.e. Pesach, Shavuot and Sukkot). Sometimes, the Malchut, wich is represented by the letter Dalet, falls into exile among the Dalet wisdoms. And who can tolerate the sound of the cry where Malchut has fallen between them, the aspect of (Ecclesiastes 9:17-18) "shouted by a lord in folly", because the fool wants to outsmart, etc. One must cut himself off from them, in the aspect of 'He cut him into four'. This is by the Chesed (Lovingkindness) that is revealed through the rebuke, etc. Study all of this there very well.

Hence, the aspect of the chen engraved a place in the heart of the requestee, in order that his words should enter into his heart, and his request be received; and the engraving and the impression are like taw as mentioned above. And this is [the meaning of] (Eccl. 9): "The words of wise men are heard in quiet (נחת/NaChaT." נחת specifically, i.e. like the חן/chen mentioned above and the ת/Taw mentioned above: