וַתֵּ֣רֶא הָֽאִשָּׁ֡ה כִּ֣י טוֹב֩ הָעֵ֨ץ לְמַאֲכָ֜ל וְכִ֧י תַֽאֲוָה־ה֣וּא לָעֵינַ֗יִם וְנֶחְמָ֤ד הָעֵץ֙ לְהַשְׂכִּ֔יל וַתִּקַּ֥ח מִפִּרְי֖וֹ וַתֹּאכַ֑ל וַתִּתֵּ֧ן גַּם־לְאִישָׁ֛הּ עִמָּ֖הּ וַיֹּאכַֽל׃
האָט די פֿרױ געזען אַז דער בױם איז גוט צום עסן, און אַז ער איז אַ גאַרונג פֿאַר די אױגן, און דער בױם איז גלוסטיק אָנצוקוקן, און זי האָט גענומען פֿון זײַן פֿרוכט, און האָט געגעסן; און זי האָט אױך געגעבן איר מאַן מיט איר, און ער האָט געגעסן.
Rashi
ותרא האשה AND THE WOMAN SAW — She approved the words of the serpent — they pleased her and she believed him (Genesis Rabbah 19:3).
Ramban
THAT THE TREE WAS GOOD FOR FOOD. She [Eve] had thought that the fruit of the tree was bitter and poisonous and this was why He admonished them against eating thereof, but now she saw that it was good and sweet food.
Radak
ותרא האשה, she believed the words of the serpent and saw with her heart כי טוב העץ למאכל וכי תאוה הוא לעינים, as the Torah had already described this tree in its own words in 2,9 when we were told that all “the trees of the garden were pleasant to look at and good to eat.” The tree of knowledge did not distinguish itself in external appearance from the other trees of the garden. Therefore, Chavah argued, there is no reason to believe that we will die if we eat from it. She agreed that the serpent had spoken the truth when it said that the distinction of this tree must lie in the spiritual benefits its fruit bestow on us not in the taste of its fruit. The serpent must be right when saying that we will become G’d-like (verse 5). ותקח מפריו ותאכל, and afterwards she gave to her husband who at that time had been in some other location inside the garden; she brought him some of the fruit and told him what the serpent had said to her and why she had eaten from the fruit. They then ate from the fruit jointly. This is the meaning of the additional word עמה. In other words, Chavah ate from the fruit twice, whereas Adam ate from it only once. It is important to understand this. Our sages (Bereshit Rabbah 19,5) explained that the word גם which is supposed to add something means that she fed the fruit also to the animals and the birds. We need to reflect on this statement by our sages.