פּירוש אויף ויקרא 27:3

וְהָיָ֤ה עֶרְכְּךָ֙ הַזָּכָ֔ר מִבֶּן֙ עֶשְׂרִ֣ים שָׁנָ֔ה וְעַ֖ד בֶּן־שִׁשִּׁ֣ים שָׁנָ֑ה וְהָיָ֣ה עֶרְכְּךָ֗ חֲמִשִּׁ֛ים שֶׁ֥קֶל כֶּ֖סֶף בְּשֶׁ֥קֶל הַקֹּֽדֶשׁ׃

זאָל דײַן שאַצונג זײַן פֿאַר אַ זָכר פֿון צװאַנציק יאָר אַלט און ביז זעכציק יאָר אַלט – זאָל דײַן שאַצונג זײַן פֿופֿציק שֶקל זילבער, אױפֿן הײליקן שֶקל.

Rashi

והיה ערכך THEN THY ערכך SHALL BE etc. — This word ערך used throughout this section has not the meaning of דמים, market-value (which varies according to the condition of the market or the condition of the person offered for sale, whilst ערך is a fixed value), but whether he be of high value or of low value, according to his age is the ערך fixed for him in this section.
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Ibn Ezra

from twenty years beginning with the age when one enters into the census.
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Rashbam

ערכך; the two letters כ which are repeated here are similar in construction to the word אדמומית, “reddish, derived from אודם, “red,” or לבנונית, “whitish,” from לבן, “white.”
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Rashi

ערכך is the same as ערך (i. e. the second כ''ף is not the suffix of the second person masc. sing.). I do not know what grammatical form the doubling of the כ''ף represents.
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