ח֣וּר ׀ כַּרְפַּ֣ס וּתְכֵ֗לֶת אָחוּז֙ בְּחַבְלֵי־ב֣וּץ וְאַרְגָּמָ֔ן עַל־גְּלִ֥ילֵי כֶ֖סֶף וְעַמּ֣וּדֵי שֵׁ֑שׁ מִטּ֣וֹת ׀ זָהָ֣ב וָכֶ֗סֶף עַ֛ל רִֽצְפַ֥ת בַּהַט־וָשֵׁ֖שׁ וְדַ֥ר וְסֹחָֽרֶת׃
װײַסע צײַג, דינע לײַנען, און בלאָע װאָל, זײַנען געװען באַפֿעסטיקט מיט שנורן פֿון פֿײַנלײַנען און פּורפּל אױף זילבערנע שטאַנגען און זײַלן פֿון מירמלשטײן; מיט גילדערנע און זילבערנע לענבעטלעך אױף אַ פֿלאַסטערונג פֿון אַלאַבאַסטער און מירמלשטײן, און פּערלמוטער, און פֿלעקמירמל.
Tze'enah Ure'enah
“Fine white cotton hangings” [1:6]. He placed the people in a garden where there were golden and silver couches and the ground was covered with precious stones. One asks, why were there no musicians at the banquet? The answer is that Ahasuerus provided each person with their desires. If one wanted trumpets, then another wanted violins, etc. Therefore, no musicians were brought.
Rashi
[There were] pure white drapes, fine woolen cushions, bluish emerald techeiles wool. He spread out various types of colored fabrics for them as spreads.13Maseches Megillah 12a.
Rashi
Brocaded with strands of linen and mauve, woolen argaman threads. Embroidered with threads of linen and purple; he spread these out for them on rods of silver and columns of marble.
Rashi
Gold and silver couches. He set [them] up to sit upon for the meal.
Rashi
On a floor. Floors of green and white, etc. Our Rabbis identified them as types of precious stones.14Ibid. According to the apparent meaning of the verse, these were their names.