פּירוש אויף בראשית 22:17

כִּֽי־בָרֵ֣ךְ אֲבָרֶכְךָ֗ וְהַרְבָּ֨ה אַרְבֶּ֤ה אֶֽת־זַרְעֲךָ֙ כְּכוֹכְבֵ֣י הַשָּׁמַ֔יִם וְכַח֕וֹל אֲשֶׁ֖ר עַל־שְׂפַ֣ת הַיָּ֑ם וְיִרַ֣שׁ זַרְעֲךָ֔ אֵ֖ת שַׁ֥עַר אֹיְבָֽיו׃

איז, בענטשן װעל איך דיך בענטשן, און מערן װעל איך מערן דײַן זאָמען אַזױ װי די שטערן פֿון הימל, און אַזױ װי דער זאַמד װאָס אױפֿן ברעג פֿון ים; און דײַן זאָמען װעט אַרבן דעם טױער פֿון זײַנע פײַנט.

Rashi

ברך אברכך I WILL SURELY BLESS THEE — The double use of the term “bless” is intended to signify a blessing for the father and a blessing for the son (Genesis Rabbah 56:11).
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Chizkuni

.וכחול אשר על שפת הים, and like the sand on the beaches of the sea. This promise became fulfilled during the reign of King Solomon. (Kings 5,9)
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Kli Yakar

“Like the stars of heaven and like the sand, etc.” We find that sometimes [Scripture] compares Israel to stars, and sometimes to the sand on the seashore, and sometimes to dust, as it is said Your offspring shall be like the dust of the earth (Genesis 28:14). For each [comparison] indicates a different time period. During times of tranquility and success, He compares them to stars — a language of greatness, as Rashi explains on the verse The Lord your God has multiplied you, and behold, you are today like the stars of heaven in abundance (Deuteronomy 1:10) — He multiplied and magnified you. Similarly, I will greatly multiply mentioned here is an expression of greatness.
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Rashi

והרבה ארבה AND I WILL GREATLY MULTIPLY— once for the father, and once for the son (Genesis Rabbah 56:11).
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