פּירוש אויף בראשית 24:22

וַיְהִ֗י כַּאֲשֶׁ֨ר כִּלּ֤וּ הַגְּמַלִּים֙ לִשְׁתּ֔וֹת וַיִּקַּ֤ח הָאִישׁ֙ נֶ֣זֶם זָהָ֔ב בֶּ֖קַע מִשְׁקָל֑וֹ וּשְׁנֵ֤י צְמִידִים֙ עַל־יָדֶ֔יהָ עֲשָׂרָ֥ה זָהָ֖ב מִשְׁקָלָֽם׃

און עס איז געװען, װי די קעמלען האָבן געענדיקט טרינקען, אַזױ האָט דער מאַן גענומען אַ גילדערנעם נאָזרינג װאָס זײַן װאָג איז געװען אַ בקַע, און צװײ אָרעמבענדער פֿאַר אירע הענט, װאָס זײער װאָג איז געװען צען גאָלדשטיק.

Rashi

בקע BEKA (half a Shekel) — a symbol of the Shekels of the Israelites of which it is said (Exodus 38:26) “a Beka (half a Shekel) a head” (cf. Targum Jon).
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Chizkuni

ויקח האיש, literally: “the man took;” the reason why the Torah did not write simply: “the man gave, etc,” is that he searched among the jewelry he had with him the kind which was the appropriate size for someone her age. He would give it to her in the event she met the conditions Eliezer had made as the Torah had previously outlined.
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Da'at Zekenim

ויקח האיש נזם זהב, “the man (Eliezer) took out a golden nose ring, etc.;” The sage Rabbi Moshe, interprets this verse as its face value, understanding the words to mean that in preparation of events, Eliezer took out of his satchel jewelry which he would give to Rebecca if she would meet the conditions he had outlined, (and which she was of course quite unaware of). He then asked her about her family status, and when told that she was member of Avraham’s family he gave here the jewelry as a gift. The Torah abbreviated somewhat in its report of what happened, something that is not unusual. That this is so is clear from the sequence of events Eliezer described during the meal, when he filled in the words that have been omitted here. Even here, (contrary to the way some people interpret our verse) the Torah did not write that he gave her the jewelry before having established her family status.
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