פּירוש אויף בראשית 32:19

וְאָֽמַרְתָּ֙ לְעַבְדְּךָ֣ לְיַעֲקֹ֔ב מִנְחָ֥ה הִוא֙ שְׁלוּחָ֔ה לַֽאדֹנִ֖י לְעֵשָׂ֑ו וְהִנֵּ֥ה גַם־ה֖וּא אַחֲרֵֽינוּ׃

זאָלסטו זאָגן: דײַן קנעכט יעקבס; אַ מתּנה איז דאָס געשיקט צו מײַן האַר, צו עֵשָׂון; און אָן איז ער אױך הינטער אונדז.

Rashi

ואמרת לעבדך ליעקב THEN SHALT THOU SAY THEY ARE THY SERVANT JACOB’S — You shall answer the first question first and the last question last, saying :”In reply to what you have asked”, “Whose art thou?”, “I belong to thy servant Jacob” — and it should be rendered in the Targum דעבדך דיעקב belonging to your servant, belonging to Jacob” —and in reply to what you have asked, “And whose are these before thee?” “It is a present sent etc.”
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Chizkuni

?למי אתה, “Who do you belong to?” ואמרת: ״לעבדך וגו׳״, “you will say: ‘to your servant, etc.” Yaakov ordered his servants, the ones who accompanied the herds of gifts, to answer each question in the order in which it had been asked. To the question of: “who do these herds belong to?” the answer was to be: “they belong to your servant Yaakov and are a gift for my lord Esau.” In response to the question: ולמי אלה לפניך, “and to whom do these animals in front of you belong?” They were all to answer: “and he (Yaakov) is also following a short distance behind us.”
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Rashbam

מנחה, we explained this term in connection with Genesis 4,3.
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Rashi

והנה גם הוא AND, BEHOLD, ALSO HE IS BEHIND US — The word “he” refers to Jacob.
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