פּירוש אויף בראשית 38:16

וַיֵּ֨ט אֵלֶ֜יהָ אֶל־הַדֶּ֗רֶךְ וַיֹּ֙אמֶר֙ הָֽבָה־נָּא֙ אָב֣וֹא אֵלַ֔יִךְ כִּ֚י לֹ֣א יָדַ֔ע כִּ֥י כַלָּת֖וֹ הִ֑וא וַתֹּ֙אמֶר֙ מַה־תִּתֶּן־לִּ֔י כִּ֥י תָב֖וֹא אֵלָֽי׃

האָט ער פֿאַרקערט צו איר בײַם װעג, און האָט געזאָגט: קום, איך בעט דיך, לאָמיך קומען צו דיר; װאָרום ער האָט ניט געװוּסט אַז זי איז זײַן שנור. האָט זי געזאָגט: װאָס װעסטו מיר געבן, אַז דו װעסט קומען צו מיר?

Rashi

ויט אליה אל הדרך AND HE TURNED UNTO HER BY THE WAY — from the road he was following he turned to the road where she was. In old French détourner; English to turn aside.
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Sforno

כי לא ידע כי כלתו היא, he did not even recognise her after he joined her in her private quarters. Had he recognised her he would surely have spoken to her concerning why he had not given her to his surviving son. G’d has His own agenda; clearly, it was His wish that Tamar bear a child or two children sired by Yehudah who in His eyes was more acceptable than his son Shelah [whose mother‘s antecedents we know little about.] G’d wanted that the eventual Messiah should have had genetic material dating back to Tamar.
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Radak

ויט אליה, he detoured in her direction from the direction he had been walking.
אל הדרך, to the beginning of the path where she was sitting, there being an opportunity nearby to enjoy privacy.
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Rashi

הבה נא COME, I PRAY THEE — Prepare yourself and your mind for this. Wherever הבה occurs it signifies “preparing oneself”, except in any passage where it must necessarily be translated by “giving”. And, indeed, those signifying “preparation” have almost the meaning of “giving”. (ערבון (17— means a PLEDGE.
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