פּירוש אויף בראשית 49:24

וַתֵּ֤שֶׁב בְּאֵיתָן֙ קַשְׁתּ֔וֹ וַיָּפֹ֖זּוּ זְרֹעֵ֣י יָדָ֑יו מִידֵי֙ אֲבִ֣יר יַעֲקֹ֔ב מִשָּׁ֥ם רֹעֶ֖ה אֶ֥בֶן יִשְׂרָאֵֽל׃

אָבער פֿעסט איז זײַן בױגן געבליבן, און פֿלינק געװען זײַנען די אָרעמס פֿון זײַנע הענט, דורך די הענט פֿון דעם מאַכטיקן פֿון יעקב, פֿון דאָרט – פֿון דעם פּאַסטוך, דעם פֿעלז פֿון ישׂראל;

Rashi

ותשב באיתן קשתו means his power (i.e. his rule as viceroy) was strongly (באיתן) established.
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Chizkuni

ותשב באיתן קשתו, “Yet his bow stayed in its original position;” Yaakov illustrates how Joseph restrained himself not taking revenge on his brothers when he had the opportunity to do so.
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Ramban

BY THE HANDS OF THE MIGHTY ONE OF JACOB. This befell him from the Holy One, blessed be He, Who is the Mighty One of Jacob. And from there [from his position as viceroy], he became worthy to be the feeder of the foundation stone of Israel, that is, the source of the tribes of Israel. The word “even” (stone) has the same meaning here as the word “even” in the expression, the chief stone,229Zechariah 4:7. [where it means high position]. This is the language of Rashi. “From the G-d of thy father did this befall you, and He will help you. [And with the Almighty, i.e.,] and your heart was with the Holy One, blessed be He, when you did not hearken to the words of your mistress, and He will bless you.” This is also the language of Rashi.
Rabbi Abraham ibn Ezra said that the letter mem in the expression, mei’e-il avicha (‘from’ the G-d of thy father), is also to apply to the expression, ve’eith Sha-dai, [as if it read, umei’eith Sha-dai (and ‘from’ the Almighty)], and He will bless thee.…
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Rashi

קשתו means his power.
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