פּירוש אויף דברים 21:15

כִּֽי־תִהְיֶ֨יןָ לְאִ֜ישׁ שְׁתֵּ֣י נָשִׁ֗ים הָאַחַ֤ת אֲהוּבָה֙ וְהָאַחַ֣ת שְׂנוּאָ֔ה וְיָֽלְדוּ־ל֣וֹ בָנִ֔ים הָאֲהוּבָ֖ה וְהַשְּׂנוּאָ֑ה וְהָיָ֛ה הַבֵּ֥ן הַבְּכ֖וֹר לַשְּׂנִיאָֽה׃

אַז אַ מאַן װעט האָבן צװײ װײַבער, אײנע אַ באַליבטע און אײנע אַ פֿאַרהאַסטע, און זײ װעלן אים געבערן זין, אי די באַליבטע אי די פֿאַרהאַסטע, און דער זון דער בכָור װעט זײַן פֿון דער פֿאַרהאַסטער,

Chizkuni

כי תהיינה לאיש שתי נשים, “If a man has two wives;” this paragraph is appropriate here as we have just read of a union that is unsatisfactory to the husband, although it had commenced with mutual fondness of the parties. (verses 11 and 14)
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Da'at Zekenim

When a man has. Thus [these] portions [of marriage to a captured maiden, of the loved/unloved son, and of the rebellious son] are connected to to teach that “a sin causes [one to commit] another sin,” that by taking the beautiful [captured maiden], he would have two wives and they would fight within the household and hate one another. And what is written afterwards [are the laws concerning] a man’s rebellious ad wayward son, and thus we find in the case of David who took [Maacah] the daughter of Talmi, the King of Gashur, at the end of their battle, and [together] they bore [a son] Absalom, who [as it would turn out] tried to kill David and slept with his wives (i.e. concubines), and because of his hand many Israelites were killed.
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Ibn Ezra

beloved in his view — not in an absolute sense.
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