פּירוש אויף דברים 29:22

גָּפְרִ֣ית וָמֶלַח֮ שְׂרֵפָ֣ה כָל־אַרְצָהּ֒ לֹ֤א תִזָּרַע֙ וְלֹ֣א תַצְמִ֔חַ וְלֹֽא־יַעֲלֶ֥ה בָ֖הּ כָּל־עֵ֑שֶׂב כְּֽמַהְפֵּכַ֞ת סְדֹ֤ם וַעֲמֹרָה֙ אַדְמָ֣ה וצביים [וּצְבוֹיִ֔ם] אֲשֶׁר֙ הָפַ֣ךְ יְהוָ֔ה בְּאַפּ֖וֹ וּבַחֲמָתֽוֹ׃

אַז שװעבל און זאַלץ, פֿאַרברענט, איז איר גאַנצע ערד; ניט זי װערט געזײט, און ניט זי לאָזט אַרױס אַ שפּראָצונג, און ניט עס װאַקסט אױף איר אַ שום גראָז, אַזױ װי די איבערקערעניש פֿון סדוֹם, און עַמוֹרָה, אַדמָה, און צבֿוֹיִים, װאָס גאָט האָט איבערגעקערט אין זײַן כּעס און אין זײַן גרימצאָרן –

Chizkuni

גפרית ומלח שרפה כל ארצה, “all of its land having become salt and brimstone;” what is the connection between salt and brimstone? Nothing can withstand fire better than salt, and nothing can be destroyed more totally that when it is treated with brimstone. The Torah means to tell you that if the Israelites had remained loyal to their covenant, they could have withstood any attempt at destruction as salt can withstand it; seeing that they had not, they were destroyed utterly as if they had been rubbed out with brimstone. Brimstone destroys even what the fire had not been able to destroy.
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Ibn Ezra

brimstone… They will pray to God that all the land be scorched with brimstone and salt, as in the overthrow of the places mentioned. Some commentators say, however, that the subsequent verb “they will say” [: 23] does not introduce a new sentence, but that it is only a repetition of the previous verb “will say” [: 21]. The verb is repeated, following the rules of Hebrew usage, because of the length of the intervening clause. They i.e., the older generation will answer.
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Sforno

'גפרית ומלח....במהפכת סדום אשר הפך ה, the people seeing this know full well that this was not something accidental but that it is a finger of G’d. The comparison is based on Sodom seeing that its destruction had both been predicted to Avraham and confirmed by Lot and his daughters who were survivors of that event.
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