פּירוש אויף דברים 5:1

וַיִּקְרָ֣א מֹשֶׁה֮ אֶל־כָּל־יִשְׂרָאֵל֒ וַיֹּ֣אמֶר אֲלֵהֶ֗ם שְׁמַ֤ע יִשְׂרָאֵל֙ אֶת־הַחֻקִּ֣ים וְאֶת־הַמִּשְׁפָּטִ֔ים אֲשֶׁ֧ר אָנֹכִ֛י דֹּבֵ֥ר בְּאָזְנֵיכֶ֖ם הַיּ֑וֹם וּלְמַדְתֶּ֣ם אֹתָ֔ם וּשְׁמַרְתֶּ֖ם לַעֲשֹׂתָֽם׃

און משה האָט צונױפֿגערופֿן גאַנץ ישׂראל, און האָט צו זײ געזאָגט: הער, ישׂראל, די חוקים און די געזעצן װאָס איך רעד הײַנט אין דײַנע אױערן, און איר זאָלט זײ לערנען, און היטן זײ צו טאָן.

Ibn Ezra

Moshe called out to all Israel to announce the terms of the covenant to the children (as I have explained).
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Or HaChaim

ויקרא משה, Moses called, etc. It is conceivable that as a result of the conquest of the lands of Sichon and Og the Israelites were scattered over a large area at that time. This made it necessary for Moses to call them together. Alternatively, up until this point Moses had addressed only the men; now that he wanted to review the Ten Commandments he made sure that everybody would be present. At the original revelation the entire nation including children had also been present.
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Rabbeinu Bahya

ויקרא משה אל כל ישראל, “Moses called all of Israel;” this refers to the children i.e. the generation which had not heard the Ten Commandments first-hand at Mount Sinai. This is why in verse three Moses makes the point that the covenant made between G’d and the people at the time did not only include the generation which was an eye-witness to the revelation but that it included all the subsequent generations of Jews throughout the ages.
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