וְהֵיתָ֙יִת֙ אֶ֣בֶן חֲדָ֔ה וְשֻׂמַ֖ת עַל־פֻּ֣ם גֻּבָּ֑א וְחַתְמַ֨הּ מַלְכָּ֜א בְּעִזְקְתֵ֗הּ וּבְעִזְקָת֙ רַבְרְבָנ֔וֹהִי דִּ֛י לָא־תִשְׁנֵ֥א צְב֖וּ בְּדָנִיֵּֽאל׃
און אַ שטײן איז געבראַכט געװאָרן, און איז אַרױפֿגעלײגט געװאָרן אױפֿן מױל פֿון דער גרוב, און דער מלך האָט עס פֿאַרחתמעט מיט זײַן זיגלרינג און מיט דעם זיגלרינג פֿון זײַנע גרױסע לײַט, כּדי קײן זאַך זאָל ניט געענדערט װערן מיט דניאלן.
Rashi
And a stone was brought lit. and one stone was brought. Throughout the entire land of Babylon there are no stones but bricks, as it is written: (Gen 11:3): “Let us make bricks.” We learn that there are no stones in Babylon, but for the occasion, angels brought it [a stone] from the land of Israel. If God stipulated with the Creation on the sea that it should split for the Children of Israel, and on the fire that it cool off for Hananiah and his colleagues, and on the lions that they should not hurt Daniel, He did not stipulate about casting stones or weapons that they should not hurt any man. So the king said, “From the lions I cannot take him away. I shall be careful with him that no man hurt him, and if the miracle comes, let it come.” This does not appear in some editions.
Rashi
and placed on the mouth of the pit [as translated,] and placed on the mouth of the pit.
Rashi
with his signet ring with his signet ring so that no one could move it from its place and cast stones upon him to kill him.
Rashi
that his will about Daniel not be altered so that his will should not be changed; i.e., so that they should not harm him against his [the king’s] will.