פּירוש אויף ויקרא 20:10

וְאִ֗ישׁ אֲשֶׁ֤ר יִנְאַף֙ אֶת־אֵ֣שֶׁת אִ֔ישׁ אֲשֶׁ֥ר יִנְאַ֖ף אֶת־אֵ֣שֶׁת רֵעֵ֑הוּ מֽוֹת־יוּמַ֥ת הַנֹּאֵ֖ף וְהַנֹּאָֽפֶת׃

און אַ מאַן װאָס װעט מזַנה זײַן מיט אַן אֵשֶת-איש – אַז ער װעט מזַנה זײַן מיט זײַן חברס װײַב, זאָל טײטן געטײט װערן אי דער מאַן, אי די פֿרױ, װאָס האָט מזַנה געװען.

Rashi

ואיש AND THE MAN [THAT COMMITTETH ADULERY SHALL SURELY BE PUT TO DEATH] — a man, thus excluding a minor (Sifra, Kedoshim, Chapter 10 8).
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Rashbam

את אשת רעהו, excluding if he slept with a “wife” who was a gentile. The adulterer would then not face the death penalty.
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Rabbeinu Bahya

ואיש אשר ינאף את אשת רעהו, “and the man who engages in an adulterous relationship with the wife of his fellow, etc.” our sages see in the word איש an exclusion of the death penalty for a minor between the ages of nine and thirteen who sleeps with the wife of a fellow Jew. In the words אשת רעהו they see an exclusion of the death penalty for someone who sleeps with the wife of a Gentile (compare Sanhedrin 52). The words אשת איש indicate that sleeping with the wife of a minor is also not subject to the death penalty. Our verse proves that a marriage ceremony entered into with a Gentile is not considered a legal marriage.
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Rashi

אשר ינאף את אשת איש WHO COMMITTETH ADULTERY WITH ANOTHER MAN'S WIFE — a man's wife, thus excluding the wife of a minor from the death penalty. This teaches us that a minor cannot enter into a marriage contract. And in reference to what married woman do I make you liable to the death penalty?
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