פּירוש אויף ויקרא 24:16

וְנֹקֵ֤ב שֵׁם־יְהוָה֙ מ֣וֹת יוּמָ֔ת רָג֥וֹם יִרְגְּמוּ־ב֖וֹ כָּל־הָעֵדָ֑ה כַּגֵּר֙ כָּֽאֶזְרָ֔ח בְּנָקְבוֹ־שֵׁ֖ם יוּמָֽת׃

און דער װאָס לעסטערט דעם נאָמען פֿון ה׳, זאָל טײטן געטײט װערן; פֿאַרשטײנען זאָל אים פֿאַרשטײנען די גאַנצע עדה; װי דער פֿרעמדער אַזױ דער אײַנגעבאָרענער, אַז ער לעסטערט דעם נאָמען, זאָל ער געטײט װערן.

Rashi

ונקב שם AND HE THAT UTTERETH BLASPHEMOUSLY THE NAME [OF THE LORD SHALL SURELY BE PUT TO DEATH] — He is not liable to the death-penalty at the hand of the judges unless he utters the Divine Tetragrammaton blasphemously, but not if he execrateth the Lord by only mention of one of the substitutes for the Divine name (e. g., רחום, חנון, אל etc.), (cf. Sifra, Emor, Chapter 19 5; Sanhedrin 56a).
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Sforno

ונוקב שם ה' מות יומת, the penalty of someone cursing the tetragram is not comparable to the punishment for someone who “merely” cursed one of G’d’s attributes. The individual described in our verse will be executed publicly by stoning, and all who heard him commit this crime must participate actively in the execution.
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Rashbam

HE SHALL BE PUT TO DEATH. This is to be explained in this manner, according to its plain sense.
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Rashi

ונקב here is an expression denoting “cursing”, like (Numbers 23:8) “How shall I curse (אקב) [when God hath not cursed]” (Sanhedrin 56a).
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