וְאִם־לֹ֤א יִגְאַל֙ אֶת־הַשָּׂדֶ֔ה וְאִם־מָכַ֥ר אֶת־הַשָּׂדֶ֖ה לְאִ֣ישׁ אַחֵ֑ר לֹ֥א יִגָּאֵ֖ל עֽוֹד׃
אױב אָבער ער װעט ניט אױסלײזן דאָס פֿעלד, אָדער אױב מע האָט פֿאַרקױפֿט דאָס פֿעלד צו אַן אַנדער מענטשן, קען עס מער ניט אױסגעלײזט װערן.
Rashi
ואם לא יגאל את השדה AND IF HE WILL NOT REDEEM THE FIELD— “he” means, the man who dedicated it,
Ibn Ezra
and if it was sold i.e., or if it was sold, the hereditary owner of the field may no longer redeem it. Once they sell it, it is consecrated to God.
Rashbam
ואם מכר..לאיש אחר, “if the Temple treasurer had sold the field to someone else in the meantime;” its original owner can no longer redeem it but it is shared out (the proceeds received by the treasurer) among the priests at the next Jubilee year. It goes to the priests who are performing the duties assigned to them on that date.
Siftei Chakhamim
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRav Hirsch
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRashi
ואם מכר OR IF HE HATH SOLD — “he”: the treasurer of the Temple property has sold (Arakhin 25b),
Siftei Chakhamim
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRav Hirsch
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRashi
את השדה לאיש אחר לא יגאל עוד THE FIELD TO ANOTHER MAN, IT SHALL NOT BE REDEEMED ANY MORE so as to return into the possession of him who dedicated it.