פּירוש אויף יחזקאל 17:7

וַיְהִ֤י נֶֽשֶׁר־אֶחָד֙ גָּד֔וֹל גְּד֥וֹל כְּנָפַ֖יִם וְרַב־נוֹצָ֑ה וְהִנֵּה֩ הַגֶּ֨פֶן הַזֹּ֜את כָּֽפְנָ֧ה שָׁרֳשֶׁ֣יהָ עָלָ֗יו וְדָֽלִיּוֹתָיו֙ שִׁלְחָה־לּ֔וֹ לְהַשְׁק֣וֹת אוֹתָ֔הּ מֵעֲרֻג֖וֹת מַטָּעָֽהּ׃

און עס איז געװען אַן אַנדער גרױסער אָדלערמיט פֿליגלען גרױסע און פֿעדערן פֿיל;ערשט דער דאָזיקער װײַנשטאָקהאָט אױסגעבײגט זײַנע װאָרצלען צו אים, און אױסגעשטרעקט זײַנע צװײַגן צו איםפֿון די בײטן פֿון זײַן פֿלאַנצונג, כּדי ער זאָל אים אָנטרינקען;

Rashi

Now there was one...eagle The king of Egypt.
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Rashi

gathered its roots Heb. כָּפְנָה, an expression of hunger, like (Job 5:22): “plunder and famine (וּלְכָפָן).” The roots of this vine hungered and longed for that eagle. (Addendum:) Some explain כָּפְנָה like אָסְפָה, gathered, the letters [of כָּפְנָה] being transposed. In the words of our Sages there is something similar to it, for they call a public gathering כְּנוּפְיָא. כָּפְנָה is like כָּנְפָה, amassa in French, brought in, gathered.
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Rashi

and its tendrils it sent forth to him And her emissaries she sent to him, to come to her and water her.
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Rashi

from the furrows of its planting From the water ditches that the first eagle had made for it.
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