פּירוש אויף ירמיהו 2:20

כִּ֣י מֵעוֹלָ֞ם שָׁבַ֣רְתִּי עֻלֵּ֗ךְ נִתַּ֙קְתִּי֙ מוֹסְרֹתַ֔יִךְ וַתֹּאמְרִ֖י לֹ֣א אעבד [אֶעֱב֑וֹר] כִּ֣י עַֽל־כָּל־גִּבְעָ֞ה גְּבֹהָ֗ה וְתַ֙חַת֙ כָּל־עֵ֣ץ רַעֲנָ֔ן אַ֖תְּ צֹעָ֥ה זֹנָֽה׃

װאָרום פֿון אײביק אָן האָב איך צעבראָכן דײַן יאָך, צעריסן דײַנע בינדשטריק, און דו האָסט געזאָגט: איך װעל ניט איבערטרעטן; אָבער אױף יעטװעדער הױכן בערגל, און אונטער יעטװעדער צװײַגהאַפֿטיקן בױם, שטרעקסטו װי אַ זוֹנה זיך אױס.

Tze'enah Ure'enah

“Long ago you broke your yoke, etc.” [2:20]. The Holy One said to Israel: long ago, I broke your yoke when you were captive in Egypt and the like. Similarly, in all times I tear your yoke bands.
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Tze'enah Ure'enah

“And said, I will not work, on every, etc.” [2:20]. The Holy One said: when I broke your yoke, that same time you promised me, that you want to be pious and will no longer transgress the commandments. However, you were not amenable. You made for yourself a foreign god from one mountain to the other mountain. You placed a foreign god and a linden tree as a foreign god. Just like a prostitute who engages in illicit sex with a man, and the next day with another man. You are also like this.
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Rashi

I broke your yoke To the wooden yoke an expression of breaking applies, and to the yoke-bands which are of leather an expression of tearing open applies.
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Rashi

yoke-bands [מוסרותיך are the] ropes used to shackle the yoke [to the animal].
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Rashi

and you said, “I will not transgress.” your words.
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Rashi

but on every lofty hill Put you did not keep your promise, for on every lofty hill you recline (צעה). This is an expression of a bed and a sheet (מצע). [The word] כי serves as an expression of ‘but.’
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