פּירוש אויף ישעיהו 11:8

וְשִֽׁעֲשַׁ֥ע יוֹנֵ֖ק עַל־חֻ֣ר פָּ֑תֶן וְעַל֙ מְאוּרַ֣ת צִפְעוֹנִ֔י גָּמ֖וּל יָד֥וֹ הָדָֽה׃

און אַ זױגעדיקער װעט זיך שפּילן אױפֿן לאָך פֿון אַ שלאַנג, און אױף דער נאָרע פֿון אַ נאָטערװעט אַן אַנטװױנטער זײַן האַנט לײגן.

Rashi

shall play Heb. וְשִׁעֲשַׁע, shall play.
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Ibn Ezra

ושעשע And shall play. In this sense the word has always the reduplication.
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Rashi

over the hole of an old snake over a hole in the ground in which the snake makes its nest [krot in O.F.], a cave. an old snake פֶּתֶן. A snake, when it ages, becomes deaf and is called פֶּתֶן. From then on, it cannot be charmed; as it is said (Psalms 58:6): “Who will not hearken to the voice of charmers.”
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Rashi

and over the eyeball of a venomous snake Jonathan renders: the eyeballs of venomous snakes [מְאוּרַת from אוֹר, light]. Menahem (Machbereth Menachem p. 32) interpreted it as an expression of a hole, namely holes in the ground. Comp. (Gen. 11:28) “The valley of the Chaldees (אוּר)”; (infra 24:15) “In the valleys (בָּאוּרִים) honor the Lord.”
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Rashi

a weaned child a child weaned from his mother’s breasts.
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Rashi

shall stretch forth his hand Heb. הָדָה. Jonathan renders: shall stretch forth his hands (sic). Comp. (Ezekiel 7:7) “The joyful call (הֵד) of the mountains, also (infra 16: 9) “The cry (הֵידָד),” which is an expression of raising the voice. This, too, is an expression of raising, and the final [letter] ‘heh’ appears in it as a radical which sometimes falls out, like עָשָׂה (made), בָּנָה (built), קָנָה (acquired).
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