אַ֣ף בַּל־נִטָּ֗עוּ אַ֚ף בַּל־זֹרָ֔עוּ אַ֛ף בַּל־שֹׁרֵ֥שׁ בָּאָ֖רֶץ גִּזְעָ֑ם וְגַם־נָשַׁ֤ף בָּהֶם֙ וַיִּבָ֔שׁוּ וּסְעָרָ֖ה כַּקַּ֥שׁ תִּשָּׂאֵֽם׃ (ס)
נאָך צו מאָל ניט אײַנגעפֿלאַנצט זײַנען זײ, נאָך צו מאָל ניט פֿאַרזײט זײַנען זײ, נאָך צו מאָל ניט אײַנגעװאָרצלט אין דער ערד זײער שטאַם, און שױן טוט ער אַ בלאָז אױף זײ, און זײ װערן פֿאַרטריקנט, און אַ שטורעם טראָגט זײ װי שטרױ אַװעק.
Rashi
Even [as though] they were not planted They are even as though they were not planted.
Ibn Ezra
Yea, they shall not be planted, etc. They shall be like trees, that perished as completely as if they had never been planted. נטעו is Niphal; זרעו is Pual;
Rashi
even [as though] they were not sown And still more than this, that they shall be uprooted and plucked out, as if they were not sown. Sowing is less than planting.
Rashi
their trunk is not rooted in the earth When they will be plucked out, the trunk will not take root in the ground that it will grow up anew. Every שֹׁרֶשׁ, root, in Scripture is accented on the first letter, and the ‘reish’ is vowelized with a ‘pattah’ [segol]. This one, however, is accented on the latter syllable and it is vowelized with a ‘kamatz katan’ [tzeireh] because it is a verb, present tense, [enracinant in French] being rooted.