כָּֽל־הַגּוֹיִ֞ם נִקְבְּצ֣וּ יַחְדָּ֗ו וְיֵאָֽסְפוּ֙ לְאֻמִּ֔ים מִ֤י בָהֶם֙ יַגִּ֣יד זֹ֔את וְרִֽאשֹׁנ֖וֹת יַשְׁמִיעֻ֑נוּ יִתְּנ֤וּ עֵֽדֵיהֶם֙ וְיִצְדָּ֔קוּ וְיִשְׁמְע֖וּ וְיֹאמְר֥וּ אֱמֶֽת׃
אַלע פֿעלקער זאָלן זיך אײַנזאַמלען אין אײנעם, און לאָזן זיך אױפֿקלײַבן די אומות; װער צװישן זײ קען דאָס זאָגן, און פֿאַרױסגעזענס אונדז לאָזן הערן? זאָלן זײ ברענגען זײערע עדות, און גערעכט זײַן, און זאָל מען הערן און זאָגן: עס איז אמת.
Rashi
Were all the nations gathered If all the nations (of the peoples [Lublin;]) (of the heathens [Warsaw]; absent in all mss. and in K’li Paz) would gather together, who of them and of their prophets would tell the future, or the like, quoting their pagan Gods, or the first events, that have already passed, would they let us know, saying “We foretold them before they came about”?
Ibn Ezra
Let all the nations be gathered together, etc. If some should say that the Israelites did not know these future events, for they were blind ; but of other nations and their wise men, some knew them perhaps, the question is put, Who among them can declare this, viz. that which shall happen in days to come, and show us former things, past events, which they had announced before they took place.
Rashi
Let them present their witnesses who heard that they prophesied concerning them prior to their occurrence, and they shall be deemed just. But I have witnesses, for you are My witnesses that I told Abraham your forefather about the exiles, and they came about.