אַֽל־תִּפְחֲדוּ֙ וְאַל־תִּרְה֔וּ הֲלֹ֥א מֵאָ֛ז הִשְׁמַעְתִּ֥יךָ וְהִגַּ֖דְתִּי וְאַתֶּ֣ם עֵדָ֑י הֲיֵ֤שׁ אֱל֙וֹהַּ֙ מִבַּלְעָדַ֔י וְאֵ֥ין צ֖וּר בַּל־יָדָֽעְתִּי׃
איר זאָלט ניט אַנגסטן און ניט פֿאָרכטן; פֿאַר װאָר, פֿון לאַנג אָןהאָב איך דיך געלאָזט הערן און דערצײלט, און איר זײַט מײַנע עדות. איז דען דאָ אַ גאָט אחוץ מיר, אַז ניטאָ אַ באַשיץ איך זאָל ניט װיסן?
Rashi
and be not dismayed Heb. תִּרְהוּ. There is no similar word, and its interpretation according to its context is like תֵּחַתּוּ, be not dismayed from making My name known among the heathens (nations [K’li Paz and mss.]).
Ibn Ezra
אל תרהו Be ye not afraid, תרהו is hap. leg; those that identify it with תראו are wrong, on account of the absence of the radical י 10This is no good reason at all; since י of ירא to fear can in writing be well omitted in the future Kal; it is read תּׅ־רְאוּ to distinguish it from. תּׅרְאוּ you will see.—According to I. E. א and ה belong to those letters which interchange.—
Rashi
let you hear from Mount Sinai, and I told you there that there is no God besides Me.
Rashi
and you are My witnesses that I opened for you seven heavens and showed you that there is no other, and you are My witnesses to this thing that there is no God besides Me.
Rashi
and there is no rock I did not know Jonathan renders: And there is no strong one unless he is given strength by Me.
Rashi
I did not know Heb. יָדַעְתִּי. An expression similar to (Exodus 33:17) “And I knew you by name (וָאֵדָעֲךָ)”; (Deut. 2:7) “He knew (יָדַע) your going”; (Hosea 13:5) “I knew you (יְדַעְתִּיךָ) in the desert.”