לְמַ֤עַן שְׁמִי֙ אַאֲרִ֣יךְ אַפִּ֔י וּתְהִלָּתִ֖י אֶחֱטָם־לָ֑ךְ לְבִלְתִּ֖י הַכְרִיתֶֽךָ׃
פֿון מײַן נאָמען װעגן װעל איך אײַנהאַלטן מײַן צאָרן, פֿון מײַן לױב װעגן װעל איך מיך צאַמען קעגן דיר, כּדי דיך ניט צו פֿאַרשנײַדן.
Rashi
I defer My anger Heb. (אַאֲרִיךְ אַפִּי). Despite the future form, it is an expression of the present.
Rashi
and My praise is that I restrain My wrath Heb. אֶחֱטָם. And this is My praise, that I restrain My wrath for you. אֶחֱטָם is an expression of חֹטֶם, a nose. I will close My nose not to allow the smoke of My nostrils to go out and not to be angry with you, for, when one is angry, smoke comes out of his nostrils, as Scripture states (Ps. 18:9): “Smoke rose in His nose.” Likewise, every expression of ‘kindling of anger’ (חֲרוֹן אַף) is an expression of the heating of the nose, (Job. 42:7) “My anger was kindled (חָרָה אַפִּי).” Comp. also (ibid. 30:30) “And my bones were burnt (חָרָה) from heat.” My nose was heated (נִחַר) from much heat.”