עַל־חוֹמֹתַ֣יִךְ יְרוּשָׁלִַ֗ם הִפְקַ֙דְתִּי֙ שֹֽׁמְרִ֔ים כָּל־הַיּ֧וֹם וְכָל־הַלַּ֛יְלָה תָּמִ֖יד לֹ֣א יֶחֱשׁ֑וּ הַמַּזְכִּרִים֙ אֶת־יְהוָ֔ה אַל־דֳּמִ֖י לָכֶֽם׃
אױף דײַנע מױערן, ירושלים, האָב איך אױפֿגעשטעלט שָומרים, אַ גאַנצן טאָג און אַ גאַנצע נאַכט, זײ זאָלן תּמיד ניט שװײַגן. איר דערמאָנער פֿון גאָט, קײן רו ניט צו אײַך!
Rashi
On your walls, O Jerusalem Our Rabbis expounded it according to its apparent meaning as referring to the angels who remind the Lord concerning its destruction, to build it. What do they say? (Ps. 102:14) “You shall rise, You shall have mercy on Zion”; (ibid. 132:13) “For the Lord has chosen Zion.” As is found in the Tractate Menahoth (87a, Rashi ad loc.). Jonathan, [however,] renders “your walls,” the early forefathers, who protect us like a wall.
Ibn Ezra
Watchmen. By this name those that mourn for Zion are meant, who do nothing else but cry, who do not sleep during the night, but are like watchmen upon the walls,
Rashi
I have appointed watchmen to inscribe a book of remembrances, that their merit be not forgotten from before Me.
Rashi
be not silent Heb. אַל-דֳּמִי לָכֶם, [lit. let there be no silence to you,] be not silent.