פּירוש אויף משלי 31:31

תְּנוּ־לָ֭הּ מִפְּרִ֣י יָדֶ֑יהָ וִֽיהַלְל֖וּהָ בַשְּׁעָרִ֣ים מַעֲשֶֽׂיהָ׃

גיט איר פֿון דער פֿרוכט פֿון אירע הענט, און זאָלן אירע מעשׂים זי רימען אין די טױערן.

Rashi

her deeds The skill of her deeds testifies for her so that all passersby praise her in the gate of the city. This is the figure, as I explained it, but according to the allegory, the chapter is explained as referring to the Torah and those who study it.
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Rashi

[10] a woman of valor This is the Torah.
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Rashi

who can find Fortunate is he who merits to find it.
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Rashi

than pearls Heb. מפנינים, [also referred to as] מרגליות.
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Rashi

[11] and he lacks no gain He eats the fruit in this world and in the next
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Rashi

[13] She seeks wool and flax Since it [the Torah] is compared to a woman, Scripture speaks according to the figure concerning the requirements for the work of women, and the allegory is as follows: The Torah seeks Scripture, Mishnah and Midrash, and searches for them, as they are the requirements of the students.
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Rashi

[14] She is like the merchant ships The Torah brings those who study it blessing and sustenance.
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Rashi

[15] She rises when it is still night They rise early in the [morning] watch.
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Rashi

she gives food to her household The teacher teaches the pupils the lesson allotted to them.
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Rashi

[16] She contemplates a field Heb. זממה. The Torah muzzles Esau, the “man of the field,” with a muzzle and a bridle.
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