בְּי֤וֹם טוֹבָה֙ הֱיֵ֣ה בְט֔וֹב וּבְי֥וֹם רָעָ֖ה רְאֵ֑ה גַּ֣ם אֶת־זֶ֤ה לְעֻמַּת־זֶה֙ עָשָׂ֣ה הָֽאֱלֹהִ֔ים עַל־דִּבְרַ֗ת שֶׁלֹּ֨א יִמְצָ֧א הָֽאָדָ֛ם אַחֲרָ֖יו מְאֽוּמָה׃
אין טאָג פֿון גליק זײַ גליקלעך, און אין טאָג פֿון אומגליק קוק זיך אַרום – דאָס אױך אַזױ װי יענס האָט גאָט געמאַכט – װאָרום דער מענטש װעט דערנאָך גאָרנישט שפּירן.
Tze'enah Ure'enah
“In a day of good” [7:14]. In the time that you are well off, do good and give charity, awaiting a time when troubles will come to the evildoers. You will see their troubles that the Holy One justly caused. At the same time, He gave the charitable their good reward and the transgressors await their reward, so the person should not be able to talk against the Holy One.95Rashi, Ecclesiastes, 7:14.
Rashi
On a day of goodness [prosperity], be in good spirits. On a day in which you have the ability to do good,35Alternatively, on a day of good fortune be happy and enjoy it. (Metsudas Dovid) be among those who do good.
Kohelet Rabbah
“On a day of good fortune, enjoy, and on a day of misfortune, see: God made this as well as that; consequently, man cannot find out anything about it” (Ecclesiastes 7:14).
“On a day of good fortune, enjoy” – if a good day befalls you, act upon it immediately.110Thank God with a thanksgiving offering or a thanksgiving banquet. “And on a day of misfortune, see” – see how to repent and be spared from the punishment of Gehenna. Rabbi Yudan [said] in the name of Rabbi Elazar: Three matters nullify evil decrees: Prayer, charity [tzedaka], and repentance, and the three of them are in one verse; that is what is written: “If My people upon whom My name is called humble themselves, and pray, and seek My presence, and repent their evil ways, then I will hear from the heavens, and will forgive their sin, and will heal their land” (II Chronicles 7:14). “And pray,” this is prayer; “seek My presence,” this is charity, as it is said: “I with righteousness [betzedek]111The word tzedek, which means righteousness or justice, is from the same root as the word tzedaka, charity. will behold Your presence” (Psalms 17:15); “and repent their evil ways,” this is repentance; “then I will hear from the heavens.” Rabbi Mana said: Fast, as well, as it is written: The Lord will answer you on a day of affliction” (Psalms 20:2).
“On a day of good fortune, enjoy” – if a good day befalls you, act upon it immediately.110Thank God with a thanksgiving offering or a thanksgiving banquet. “And on a day of misfortune, see” – see how to repent and be spared from the punishment of Gehenna. Rabbi Yudan [said] in the name of Rabbi Elazar: Three matters nullify evil decrees: Prayer, charity [tzedaka], and repentance, and the three of them are in one verse; that is what is written: “If My people upon whom My name is called humble themselves, and pray, and seek My presence, and repent their evil ways, then I will hear from the heavens, and will forgive their sin, and will heal their land” (II Chronicles 7:14). “And pray,” this is prayer; “seek My presence,” this is charity, as it is said: “I with righteousness [betzedek]111The word tzedek, which means righteousness or justice, is from the same root as the word tzedaka, charity. will behold Your presence” (Psalms 17:15); “and repent their evil ways,” this is repentance; “then I will hear from the heavens.” Rabbi Mana said: Fast, as well, as it is written: The Lord will answer you on a day of affliction” (Psalms 20:2).
Rashi
And on a day of adversity reflect. When evil comes upon the wicked, be among the observers,36Adversity is caused by being sinful. Therefore, examine your deeds and remove any sins by repenting (Sforno). Alternatively, on a day of adversity, reflect and be hopeful for a day of goodness to come. (Likutei Yehudah) as it is stated, “And they will go out and see the corpses of the people, etc.,”37Yeshayahu 66:24. and you will not be among those who are seen, “and they will be a sight for all mankind.”38Ibid.
Kohelet Rabbah
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRashi
The one was set up against the other. The good and the reward for its performance, in contrast to the evil and the ensuing punishment for doing it.39Alternatively, “one set up against the other,” refers to the punishment that was set up against the evil deeds, i.e., the concept of מדה כנגד מדה, that is, the manner of punishment corresponds to the sin, and it is never meted out in a greater amount than warranted.
Kohelet Rabbah
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRashi
That man should not find anything after him. To be critical of the Holy One, Blessed Is He.