וְכִֽי־יִפְתַּ֨ח אִ֜ישׁ בּ֗וֹר א֠וֹ כִּֽי־יִכְרֶ֥ה אִ֛ישׁ בֹּ֖ר וְלֹ֣א יְכַסֶּ֑נּוּ וְנָֽפַל־שָׁ֥מָּה שּׁ֖וֹר א֥וֹ חֲמֽוֹר׃
און אַז אַ מאַן װעט עפֿענען אַ גרוב, אָדער אַז אַ מאַן װעט גראָבן אַ גרוב, און װעט זי ניט צודעקן, און אַהין װעט אַרײַנפֿאַלן אַן אָקס אָדער אַן אײזל,
Tze'enah Ure'enah
“When a person opens a pit” [21:33]. When a person opens a pit or digs a pit and does not cover it and an ox falls into it, he must pay the whole damage.
Rashi
וכי יפתח איש בור AND IF A MAN SHALL OPEN A PIT which was covered over, and he now uncovered it.
Chizkuni
וכי יפתח איש בור, If a man opens the lid over a pit (which had been placed there to protect pedestrians); the Torah refers to a pit which had remain fully covered for a long time, or even if that person had a dug pit which had never been in that place, and he had not bothered to cover it because he intended to dig deeper on the following day;
Da'at Zekenim
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערOr HaChaim
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערTur HaArokh
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערSiftei Chakhamim
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRav Hirsch
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRashi
או כי יכרה OR IF A MAN SHALL DIG [A PIT] — Why is this stated? If he becomes liable for opening one that already exists how much the more is he liable for digging a new one! However, it does not mean that he digs a pit from beginning to end but it is intended to include in this law a person who digs after another has dug (i. e. who deepens to a height of ten handbreaths a pit which another has already excavated to a depth less than this. Before he did this an animal which fell into the pit was unlikely to kill itself; now, however, such a fall may prove fatal) — that such a one alone becomes liable (cf. Bava Kamma 51a).