וְצִפִּיתָ֤ אֹתוֹ֙ זָהָ֣ב טָה֔וֹר מִבַּ֥יִת וּמִח֖וּץ תְּצַפֶּ֑נּוּ וְעָשִׂ֧יתָ עָלָ֛יו זֵ֥ר זָהָ֖ב סָבִֽיב׃
און זאָלסט אים איבערציען מיט רײנעם גאָלד – פֿון אינעװײניק און פֿון אױסנװײניק זאָלסטו אים איבערציען; און זאָלסט מאַכן אױף אים אַ גילדערנעם קראַנץ רונד אַרום.
Rashi
מבית ומחוץ תצפנו WITHIN AND WITHOUT SHALT THOU OVERLAY IT — Bezalel made three arks, two of gold and one of wood, each having four walls (sides) and a bottom, being, however, open at the top. He put the wooden ark into the larger golden one and the smaller golden one into that of wood and covered its upper rim (that of the wooden ark) with gold; consequently it can be said that the wooden ark was overlaid with gold within and without (Yoma 72b; Jerusalem Talmud Shekalim 6:1).
Chizkuni
וצפית אותו זהב, “you are to cover it with gold.” The ark was actually designed to be constructed completely of pure gold, but it would have been too heavy to carry, especially since the Torah had commanded the sons of Kehat to carry it on their shoulders. Compare Numbers 7,9. We find that the altar was also hollow and filled with earth, presumably for the same consideration. (Exodus 27,8)
Da'at Zekenim
וצפית, “you are to cover it;” actually the Holy Ark was meant to be made of pure gold, not merely gold plate. The reason that it was not all gold, was that gold is very heavy and the Holy Ark plus its contents had to be carried on the Levites’ shoulders. [Even as it was, according to a calculation by Rabbi Eliyahu ki tov, the weight was 78000lbs. Ed.] The reader will wonder how a few Levites could possibly carry even such a weight, and having this in mind the Talmud in tractate Sotah folio 35, states that far from the Levites carrying the Ark, the Ark was transporting its carriers. [Especially while the entire nation crossed the river Jordan under the command of Joshua and the Levites carrying the Ark had to position themselves in a manner which would stop the waters of the Jordan flowing south until the last man had crossed.] (Joshua 3,17) Normally, and for brief periods, the Levites were able to carry the Ark, (with G–d’s help, of course, as when Yaakov rolled away a stone that several shepherds had been unable to move as much as an inch.) Our author questions that if carrying the Ark on their shoulders was a command that applied only on a certain occasion, why was Uzza punished when he tried to steady the wagon transporting the Ark. (Chronicles I 13,9-10, as well as Samuel II 6,7) He leaves the question unanswered. [The Talmud there even states that Uzzah went straight to the world to come, as a reward for his noble intention, I suppose. Ed.] Not only the Ark, but also the Table and the “golden” altar were not made of solid gold but their wooden base was overlaid with gold plate both from the outside and the inside. The same applied to the copper altar, which also had to be carried on the shoulders of the Levites during the journeys in the desert. (Compare Exodus 21,1) [This editor sees no contradiction in all this, as until the 40th year in the desert the Israelites lived on miracles, miracle water, miracle bread, clothing that did not wear out, complete protection against heat and cold by special clouds, etc. This only changed partially during the fortieth year when they conquered land, flocks and herds, etc. Presumably, crossing the Jordan river, brought that period to an end, as immediately after that the commandment to set aside challah from dough made from grain that had grown in the Holy Land, became applicable. Ed.]
Rabbeinu Bahya
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערSiftei Chakhamim
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRav Hirsch
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRashi
זר זהב A BORDER OF GOLD — a crown-like ornament encompassed it (the ark) round about above its rim, for he (Bezalel) made the outer ark which was of gold higher than the inner ones so that it stood up over against the thickness of the cover which was made for it and even somewhat beyond it (Yoma 72b). Now when the cover lay upon the thickness of the sides of the two smaller arks the crown-like ledge rose a little above the entire thickness of the cover. It was a symbol of the “crown of the Torah” which was placed within that ark (Exodus Rabbah 34b).