וְלֹֽא־יִשְׁמַ֤ע אֲלֵכֶם֙ פַּרְעֹ֔ה וְנָתַתִּ֥י אֶת־יָדִ֖י בְּמִצְרָ֑יִם וְהוֹצֵאתִ֨י אֶת־צִבְאֹתַ֜י אֶת־עַמִּ֤י בְנֵֽי־יִשְׂרָאֵל֙ מֵאֶ֣רֶץ מִצְרַ֔יִם בִּשְׁפָטִ֖ים גְּדֹלִֽים׃
אָבער פַּרעה װעט ניט צוהערן צו אײַך, און איך װעל אַרױפֿטאָן מײַן האַנט אױף מִצרַיִם, און װעל אַרױסציען מײַנע מחנות, מײַן פֿאָלק, די קינדער פֿון ישׂראל, פֿון לאַנד מִצרַיִם, מיט גרױסע משפּטים.
Rashi
את ידי this must be translated literally, “hand”, (not “power”) I will lay My hand upon Egypt to smite them.
Chizkuni
ולא ישמע אליכם פרעה, “and Pharaoh will not pay any heed to you.” This verse cannot be understood as a prediction of future events, as during the tenth plague Pharaoh did heed Moses’ and Aaron’s warnings, finally. It is a reminder to Moses of what G-d had told him already before the commencement of the plagues.
Sforno
ולא ישמע אליכם פרעה; not before the plague materialises after the warning, nor even after the plague did come to pass. He will not listen to you even after having endured many such plagues. Seeing that this is so, I will be forced to bring retribution upon them. This retribution will take the form of the killing of the firstborn as well as the drowning of all the military might of Egypt in the sea. The retribution will be seen as a punishment to fit their crimes. All the other plagues are only designed to encourage repentance, not as a form of retribution. Four times the Torah introduces this objective of the plagues. In 7,17 the Torah writes למען תדע כי אני ה', “so that you will know that I am the Lord.” In 8,18 the Torah writes: בעבור תדע כי אני ה' בקרב הארץ, “so that you will know that I am the Lord in the midst of the earth (not only in heaven).” In 9,29 the Torah writes: למען שיתי אותותי אלה בקרבו ולמען תספר...וידעתם, “this is why I perform all these miracles of Mine right in its midst, so that you will tell…. and finally realise that there is no one like Me anywhere (9,14).”