פּירוש אויף שמות 9:34

וַיַּ֣רְא פַּרְעֹ֗ה כִּֽי־חָדַ֨ל הַמָּטָ֧ר וְהַבָּרָ֛ד וְהַקֹּלֹ֖ת וַיֹּ֣סֶף לַחֲטֹ֑א וַיַּכְבֵּ֥ד לִבּ֖וֹ ה֥וּא וַעֲבָדָֽיו׃

און װי פַּרעה האָט געזען, אַז דער רעגן און דער האָגל און די דונערן האָבן אױפֿגעהערט, אַזױ האָט ער װײַטער געזינדיקט, און האָט האַרט געמאַכט זײַן האַרץ, ער און זײַנע קנעכט.

Chizkuni

כי חדל המטר, “for the rain had ceased;” seeing that Moses had only promised that the hail and the thunder would cease, Pharaoh said to himself that now he had proof that Moses was only a charlatan. Hence he continued to sin.
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Rashbam

ויוסף לחטוא, up until now he had not been a deliberate sinner, not having acknowledged that what he had been doing had been sinful. Now, after having acknowledged this, reneging constituted a deliberately committed sin. This is why the Torah now describes Pharaoh as a deliberate sinner.
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Or HaChaim

וירא פרעה כי חדל המטר, Pharaoh saw that the rain had stopped, etc. The Torah mentions this to show that Pharaoh's repentance already evaporated; he continued to sin almost immediately. When the Torah reports him as ויוסף לחטא, "he continued to sin," this does not refer to his continuing on his previous path; it means that Pharaoh added additional sins to the ones he had committed already. He now made a commitment not to release the Israelites under any terms and conditions.
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