פּירוש אויף תהילים 4:6

זִבְח֥וּ זִבְחֵי־צֶ֑דֶק וּ֝בִטְח֗וּ אֶל־יְהוָֽה׃

שלאַכט שלאַכטאָפּפֿער פֿון גערעכטיקײט, און פֿאַרזיכערט אײַך אױף גאָט.

Rashi

Offer up sacrifices of righteousness Perform righteous deeds, and it will be as if you are offering up sacrifices.
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Radak

Offer the sacrifices of righteousness: – Since you have done evil, behold, you need atonement; offer then to the Lord the sacrifices of righteousness so as ye repent, and not sacrifices like those of the wicked, of which it is said (Prov. 21:27), “the sacrifice of the wicked is an abomination” for they return to their wickedness after the sacrifices; therefore he says: the sacrifices of righteousness.
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Ibn Ezra

Offer sacrifices of righteousness (זִבְחוּ זִבְחֵי־צֶדֶק - Zivchu zivchei tzedek): These are the Shelamim (Peace Offerings), whose designated portions for the altar (emureihem) are offered not on account of an Asham (Guilt Offering) or a Chatat (Sin Offering). [Nor are they equivalent to] an Olah (Burnt Offering) [which can be related to atonement for sinful] thoughts that arise in the heart (olah al ha-lev), which is the thought (she-hi ha-machshavah). And one cannot argue [against this distinction] from (Psalm 51:21): "Then You will delight in sacrifices of righteousness (zivchei tzedek), burnt offering (olah) and whole offering (kalil)." Because the meaning [there] is "[sacrifices of righteousness] and burnt offering," corresponding to [a list like saying] "Reuben and Simeon" [as distinct, separate entities].
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Rashi

and trust in the Lord to lavish upon you goodness, and do not sin against Him for money, in the hope that you will be rewarded by Saul.
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