נָתַ֣תָּה שִׂמְחָ֣ה בְלִבִּ֑י מֵעֵ֬ת דְּגָנָ֖ם וְתִֽירוֹשָׁ֣ם רָֽבּוּ׃
האָסט מיר געגעבן מער שִׂמחה אין האַרצן, װי בעת זײער תּבֿואה און זײער װײַן זײַנען פֿיל.
Radak
Thou hast put gladness in my heart: – Behold, they requite me evil for good, but, as for me, there was gladness in my heart at their prosperity – that is,
Ibn Ezra
You put (נָתַתָּה - natattah): They [the "many" from v. 7] desire that we should not see good, yet I was joyful (sameach) when seeing them in a good state.
Radak
From the time when their corn and wine multiplied: – and they are rejoicing at my evil. And the meaning of Thou hast put is in the sense of what they have said (Babli, Yoma 38 b, and in other places), “He who comes to be purified is helped.” And it is a good way for a man to rejoice in the prosperity of his fellows. And him who walks in a good way God helps and directs: and this is the force of Thou hast put.