הלכה אויף דברים 10:17

כִּ֚י יְהוָ֣ה אֱלֹֽהֵיכֶ֔ם ה֚וּא אֱלֹהֵ֣י הָֽאֱלֹהִ֔ים וַאֲדֹנֵ֖י הָאֲדֹנִ֑ים הָאֵ֨ל הַגָּדֹ֤ל הַגִּבֹּר֙ וְהַנּוֹרָ֔א אֲשֶׁר֙ לֹא־יִשָּׂ֣א פָנִ֔ים וְלֹ֥א יִקַּ֖ח שֹֽׁחַד׃

װאָרום ה׳ אײַער גאָט, ער איז דער גאָט פֿון געטער, און דער האַר פֿון האַרן, דער גרױסער גאָט, דער שטאַרקער, און דער פֿאָרכטיקער, װאָס שױנט ניט קײן פּנים, און נעמט ניט קײן שוֹחד.

Mishneh Torah, Prayer and the Priestly Blessing

Whoever says in his supplications, "He that dealt mercifully with a nest of birds, forbidding the taking of the mother-bird together with the nestlings (Deuteronomy 22:6-7) and the slaughtering of a beast and its young in one day (Leviticus 22:28)—may He have mercy upon us", or offers petitions of a similar character is silenced; for these precepts are divine decrees set forth in Scripture and have not been ordained in a spirit of compassion. Were this the motive, the slaughtering of all animals would have been prohibited. It is also forbidden to multiply epithets and say: "O God, Great, Mighty, Awe-inspiring, Powerful, Puissant", since it is beyond human power to exhaust the praises of God. One should therefore limit himself to the attributes used by Moses, our teacher, Peace be upon him.
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Mishneh Torah, Prayer and the Priestly Blessing

Since the days of Ezra it has been the rule that an interpreter shall be present to interpret to the people what the reader is reading in the Torah, so that they may understand the subject-matter. The reader reads one verse only, waits till the interpreter has interpreted it, and then reads the next verse. The reader may not read to the interpreter more than one verse at a time.
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Mishneh Torah, Negative Mitzvot

Not to exact a pledge from a debtor by force, as it is said, “….thou shalt not go into his house to exact a pledge” (Deut. 24:10).
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