הלכה אויף בראשית 31:47

We should save a Torah scroll [that is worn] from a fire, if there is enough in it to compile eighty-five letters within complete words—even if [an Aramaic phrase like] yegar sahaduta (Genesis 31:47) is among them. Likewise, if there is a section that does not contain eighty-five letters but contains mentions [of God's name], such as (Numbers 10:35), "And it was when the Ark traveled, [etc.]"—we should save them from a fire. And we should save the scroll's receptacle with the scroll, and the tefillin's receptacle with the tefillin—even though there are [also] coins in it.

In these days, all holy scriptures are saved from a fire and read from [publicly], even if they are written in any language and even if they are written with dye or red paint (meaning types of paint) or anything else. Similarly, a set of blessings that the Sages established [i.e., a siddur] should be saved from a fire or from any "turpah" (meaning an open and vulernable place). Similarly, a translation written in Hebrew like "Yagar Shahaduta" [Genesis 31:47] or "Thus shall you say to them" [Jeremiah 10:11, in Aramaic], or Hebrew written in Aramaic or in another language that the people are proficient in, or a Torah scroll that has 85 letters part of full words or has the name of God; all of these are saved.