לֹ֤א תַסִּיג֙ גְּב֣וּל רֵֽעֲךָ֔ אֲשֶׁ֥ר גָּבְל֖וּ רִאשֹׁנִ֑ים בְּנַחֲלָֽתְךָ֙ אֲשֶׁ֣ר תִּנְחַ֔ל בָּאָ֕רֶץ אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ לְרִשְׁתָּֽהּ׃ (ס)
זאָלסט ניט פֿאַררוקן דעם גרענעץ פֿון דײַן חבֿר, װאָס די פֿריערדיקע האָבן אָפּגעגרענעצט, אין דײַן נחלה װאָס דו װעסט ירשען, אין דעם לאַנד װאָס ה׳ דײַן גאָט גיט דיר, עס צו אַרבן.
Sefer Chasidim
He who changes time honored customs 1J. T. Erubin 3:9. such as hymns and poetical insertions that all are accustomed to recite such as “God is unchanging” the poetical insert of the Kalir2This is not the Kalir. It is Samuel the Babylonian. which is the custom to recite, but he recited other poetical selections, he transgresses the injunctions “Remove not the ancient landmark, which thy fathers have set” (Prov. 22:28) and “Thou shalt not remove thy neighbors landmark, which they of old time have set” (Deut. 19:14).
Mishneh Torah, Negative Mitzvot
Not to remove landmarks, as it is said, “Thou shalt not remove thy neighbour’s landmark” (Deut. 19:14).
Mishneh Torah, Negative Mitzvot
Not to wrong any one in speech, as it is said, “Ye shall not wrong one another” (ibid. 25:17). This refers to wronging in speech*Maimonides, in his Sefer-Ha-Mitzvoth (Prohibition 251), explains it as annoying one by sneers or reproaches..