הלכה אויף ויקרא 12:6

וּבִמְלֹ֣את ׀ יְמֵ֣י טָהֳרָ֗הּ לְבֵן֮ א֣וֹ לְבַת֒ תָּבִ֞יא כֶּ֤בֶשׂ בֶּן־שְׁנָתוֹ֙ לְעֹלָ֔ה וּבֶן־יוֹנָ֥ה אוֹ־תֹ֖ר לְחַטָּ֑את אֶל־פֶּ֥תַח אֹֽהֶל־מוֹעֵ֖ד אֶל־הַכֹּהֵֽן׃

און אַז די טעג פֿון איר רײניקונג װערן פול, בײַ אַ ייִנגל אָדער בײַ אַ מײדל, זאָל זי ברענגען אַ יאָריקן שעפּס פֿאַר אַ בראַנדאָפּפֿער, און אַ יונגע טױב, אָדער אַ טורטלטױב, פֿאַר אַ זינדאָפּפֿער, צום אײַנגאַנג פֿון אוֹהל-מוֹעד, צום כֹּהן.

Mishneh Torah, Positive Mitzvot

*In the printed texts, the order is reversed.*In the printed texts, the order is reversed. That a woman after childbirth, shall bring an offering when she is clean, as it is said, “And when the days of her purifying are fulfilled….” (Lev. 12:6).
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Sefer HaChinukh

The law of the sacrifice of the woman that has given birth: That a woman who has given birth bring a sacrifice when the days of her purification for a son or a daughter are completed. And it is a one-year-old lamb for a burnt-offering and a young pigeon or a dove for a sin-offering. And if she is poor, she brings two doves or two young pigeons — one for a burnt-offering and one for a sin-offering, as it is stated (Leviticus 12:6), “On the completion of the days of purification for a son or daughter, she shall bring, etc.” And she is lacking atonement until she brings her sacrifice.
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