וְהַבּ֗וֹר אֲשֶׁר֩ הִשְׁלִ֨יךְ שָׁ֤ם יִשְׁמָעֵאל֙ אֵ֣ת ׀ כָּל־פִּגְרֵ֣י הָאֲנָשִׁ֗ים אֲשֶׁ֤ר הִכָּה֙ בְּיַד־גְּדַלְיָ֔הוּ ה֗וּא אֲשֶׁ֤ר עָשָׂה֙ הַמֶּ֣לֶךְ אָסָ֔א מִפְּנֵ֖י בַּעְשָׁ֣א מֶֽלֶךְ־יִשְׂרָאֵ֑ל אֹת֗וֹ מִלֵּ֛א יִשְׁמָעֵ֥אל בֶּן־נְתַנְיָ֖הוּ חֲלָלִֽים׃
און די גרוב װאָס יִשמָעֵאל האָט אַהין אַרײַנגעװאָרפֿן די טױטע לײַבער פֿון די מענטשן װאָס ער האָט דערשלאָגן לעבן גדַליָהון, דאָס איז געװען די װאָס דער מלך אָסאָ האָט געמאַכט אױס מוֹרא פֿאַר בעְשאָ דעם מלך פֿון ישׂראל; זי האָט יִשמָעֵאל דער זון פֿון נתַניָהן אָנגעפֿילט מיט דערשלאָגענע.
Sefer Chasidim
A man should always pray that no offense come because of him.1Berakoth 28b. For instance the king Asa dug a pit2Jeremiah 41:9. in Ramah; Ishmael, the son of Nethaniah, filled it with the slain.3Ibid., 41. Because he (Asa) sinned in relying upon Ben Hadad, the king of Aram, 4I Kings 15:18. this affair came about because of him,5Niddah 61a. (for the sages said) “good things are brought about through the agency of good men and evil through the wicked.”6Shabbath 32a. Go and learn from David, even though Scripture states, “He who comes to kill you, arise to kill first,”7Berakoth 62b. he did not want to kill Saul when he found him asleep in the encampment. He said, “If I kill him for my own benefit it will be a snare unto all Israel, for the nations will assemble and do battle with them (Israel). Better therefore that I be killed, and no stumbling come through me.” And so we find with Mordecai, “And Mordecai stood not up nor moved for him” (Esther 5:9). He said, “If I stand up before him, the others will prostrate themselves to idolatry, better that they slay me and no offense come because of me.”8Yalkut Shimoni, ed. Horeb, Esther, par. 1054, p. 1057.