הלכה אויף משלי 3:15

יְקָ֣רָה הִ֭יא מפניים [מִפְּנִינִ֑ים] וְכָל־חֲ֝פָצֶ֗יךָ לֹ֣א יִֽשְׁווּ־בָֽהּ׃

זי איז טײַערער פֿון פּערל, און אַלע דײַנע חפֿצים זײַנען ניט גלײַך צו איר.

Mishneh Torah, Torah Study

The sages said: "One born out of wedlock if he be a scholar, takes precedence over an ignorant high priest" (Horayot, 13b); even as it is said: "She is more precious than rubies" (Prov. 3.15),2The Hebrew word Peninim which is translated to mean rubies, was defined by the rabbis as being derived from the word Penim which means within, or innermost. G. meaning, more precious than a high priest who enters the innermost place of the Temple.
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Mishneh Torah, Torah Study

One confronted with both the performance of a commandment and the study of the Torah, if the commandment can be performed by proxy he should not interrupt his study; if not, he should perform the commandment and go back to his study.6Kiddushin, 40a. G.
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Mishneh Torah, Gifts to the Poor

To what does this refer? When both who are imprisoned are equal in wisdom. But if there was a High Priest who was an ignoramus and a mamzer who was a wise disciple, the wise disciple takes precedence. Anyone who is great in wisdom takes precedence over another. But if one of them [the captives] was one's rabbi or father, even if there is someone who is greater in wisdom, one's rabbi or father [takes precedence]. Even if there is someone there [among the captives] who is greater in wisdom than his rabbi or his father, so long as he [his father or rabbi] is a wise disciple, he [the father or the rabbi] takes precedence over the one who is greater than them in wisdom.162See Mishnah Horayot 3:8 and Babylonian Talmud Horayot 13a.
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