יְשַׁלֵּ֥ם יְהוָ֖ה פָּעֳלֵ֑ךְ וּתְהִ֨י מַשְׂכֻּרְתֵּ֜ךְ שְׁלֵמָ֗ה מֵעִ֤ם יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁר־בָּ֖את לַחֲס֥וֹת תַּֽחַת־כְּנָפָֽיו׃
זאָל גאָט באַצאָלן דײַן טוּונג, און דײַן שׂכר זאָל זײַן פֿאַרפֿול פֿון ה׳ דעם גאָט פֿון ישׂראל, װאָס דו ביסט געקומען זיך באַשיצן אונטער זײַנע פֿליגלען.
Mishneh Torah, Human Dispositions
The love for the proselyte, who came and embraced the protection beneath the wings of the Shekinah, rests upon two mandatory commandments, one because he is included in the commandment concerning a neighbor, and the other because he is a stranger, and the Torah charged us, saying: "Love ye therefore the stranger" (Deut. 10.19.). He commanded on the love for the stranger as He commanded concerning the love for Himself, saying: "And thou shalt love the Lord thy God" (Ibid. 6.5.). The Holy One, blessed is He! loves the strangers Himself, even as it is said: "And (He) loveth the stranger" (Ibid. 10.18).4Baba Mezi’a, 59b. G.