הלכה אויף שמות 6:1

וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה עַתָּ֣ה תִרְאֶ֔ה אֲשֶׁ֥ר אֶֽעֱשֶׂ֖ה לְפַרְעֹ֑ה כִּ֣י בְיָ֤ד חֲזָקָה֙ יְשַׁלְּחֵ֔ם וּבְיָ֣ד חֲזָקָ֔ה יְגָרְשֵׁ֖ם מֵאַרְצֽוֹ׃ (ס)

האָט גאָט געזאָגט צו משהן: אַצונד װעסטו זען װאָס איך װעל טאָן צו פַּרעהן; װאָרום דורך אַ שטאַרקער האַנט װעט ער זײ אַװעקלאָזן, און דורך אַ שטאַרקער האַנט װעט ער זײ אַרױסטרײַבן פֿון זײַן לאַנד.

Mishneh Torah, Tefillin, Mezuzah and the Torah Scroll

The four Pentateuchal sections, beginning respectively, "Sanctify unto me" (Ex. 13:1-10), "And it shall be when the Lord shall bring thee" (Exodus 13:11-16)—these two being in the Book of Exodus, "Hear, O Israel" (Deuteronomy 6:4-9) "And it shall come to pass if ye shall hearken diligently" (Deuteronomy 11:13-21), are written and covered with a skin. These are called Tephillin, and are placed upon the head and bound on the arm. The omission of the point of a single letter in any one of these sections bars, according to Scriptural enactment, the use of all of them. They must all be written perfectly and in accordance with rule.
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Abudarham

V-Eleh Shmot: Jeremiah 1:1–2:3. Some conclude with Ezekiel 16:1–14. Some conclude with Isaiah 27:5–16.
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